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Hebrew Text
וְהָיָה כִּי־תֵלֵךְ עִמָּנוּ וְהָיָה הַטּוֹב הַהוּא אֲשֶׁר יֵיטִיב יְהוָה עִמָּנוּ וְהֵטַבְנוּ לָךְ׃
English Translation
And it shall be, if thou go with us, it shall be, that what good the Lord shall do to us, the same will we do to thee.
Transliteration
Ve'haya ki-teilech imanu ve'haya hatov hahu asher yetiv Adonai imanu ve'hetavnu lach.
Hebrew Leining Text
וְהָיָ֖ה כִּי־תֵלֵ֣ךְ עִמָּ֑נוּ וְהָיָ֣ה <b>׀</b> הַטּ֣וֹב הַה֗וּא אֲשֶׁ֨ר יֵיטִ֧יב יְהֹוָ֛ה עִמָּ֖נוּ וְהֵטַ֥בְנוּ לָֽךְ׃
וְהָיָ֖ה כִּי־תֵלֵ֣ךְ עִמָּ֑נוּ וְהָיָ֣ה ׀ הַטּ֣וֹב הַה֗וּא אֲשֶׁ֨ר יֵיטִ֧יב יְהֹוָ֛ה עִמָּ֖נוּ וְהֵטַ֥בְנוּ לָֽךְ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context and Source
This verse (Numbers 10:32) appears in the Torah portion Behaalotecha, where Moshe (Moses) speaks to his father-in-law, Yitro (Jethro), urging him to accompany Bnei Yisrael (the Children of Israel) on their journey through the wilderness. The verse reflects Moshe's promise that Yitro will share in the blessings Hashem bestows upon the nation.
Rashi's Commentary
Rashi explains that Moshe is assuring Yitro that if he joins Bnei Yisrael, he will partake in the tovah (good) that Hashem grants them. Rashi emphasizes that this "good" refers specifically to the division of the Land of Israel, as Yitro's descendants would later receive a portion alongside the tribes (see Joshua 21, where the Kenites, Yitro's descendants, dwell among Yehudah). This demonstrates the principle that righteous converts and allies of Klal Yisrael share in its spiritual and material blessings.
Rambam's Perspective
Rambam (Hilchos Melachim 10:10) discusses how non-Jews who support the Jewish people and recognize Hashem's sovereignty are deserving of kindness and partnership. Moshe's words align with this halachic principle, showing that Yitro—who acknowledged Hashem's greatness (Exodus 18:11)—was entitled to a share in the nation's divine beneficence.
Midrashic Interpretation
The Midrash Tanchuma (Behaalotecha 12) elaborates that Moshe's promise was not merely material but also spiritual. By joining Bnei Yisrael, Yitro would merit Olam Haba (the World to Come), as his descendants would uphold Torah values. The phrase "וְהֵטַבְנוּ לָךְ" ("we will do good to you") implies both physical sustenance and eternal reward.
Key Themes