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Hebrew Text
לֹא־אוּכַל אָנֹכִי לְבַדִּי לָשֵׂאת אֶת־כָּל־הָעָם הַזֶּה כִּי כָבֵד מִמֶּנִּי׃
English Translation
I am not able to bear all this people alone, because it is too heavy for me.
Transliteration
Lo-uchal anochi levadi laset et-kol-ha'am haze ki kaved mimeni.
Hebrew Leining Text
לֹֽא־אוּכַ֤ל אָנֹכִי֙ לְבַדִּ֔י לָשֵׂ֖את אֶת־כׇּל־הָעָ֣ם הַזֶּ֑ה כִּ֥י כָבֵ֖ד מִמֶּֽנִּי׃
לֹֽא־אוּכַ֤ל אָנֹכִי֙ לְבַדִּ֔י לָשֵׂ֖את אֶת־כׇּל־הָעָ֣ם הַזֶּ֑ה כִּ֥י כָבֵ֖ד מִמֶּֽנִּי׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 13b
The verse is referenced in the context of discussing the burdens of leadership, comparing Moses' statement to similar expressions by other leaders.
📖 Sanhedrin 8a
The verse is cited in a discussion about the responsibilities and challenges faced by judges and leaders in Israel.
Context of the Verse
The verse (Bamidbar 11:14) records Moshe Rabbeinu's plea to Hashem, expressing his inability to bear the burden of leading Bnei Yisrael alone. This occurs after the people complain about the manna and demand meat, demonstrating their lack of gratitude and spiritual immaturity.
Rashi's Explanation
Rashi explains that Moshe's statement "כי כבד ממני" ("because it is too heavy for me") refers not just to the physical burden but to the spiritual responsibility. The people's constant complaints and lack of faith made the leadership role unbearable. Rashi cites the Sifrei, which interprets "כבד" as referring to the weight of their sins, implying that Moshe felt the moral burden of their behavior.
Rambam's Perspective
In Moreh Nevuchim (1:54), Rambam discusses Moshe's humility and leadership. He notes that Moshe's admission of inability was not a sign of weakness but of wisdom—recognizing the limits of human capacity and the need for divine assistance. This aligns with the principle that true leaders must acknowledge their limitations and seek guidance from Hashem.
Talmudic Insights
Midrashic Interpretation
The Midrash Tanchuma (Bamidbar 16) elaborates that Moshe's plea led to the appointment of 70 elders to share the leadership role. This underscores the Torah's model of decentralized authority, where wisdom is distributed among many to prevent any one individual from being overwhelmed.
Practical Lessons