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Hebrew Text
וְאַחַר נָסְעוּ הָעָם מֵחֲצֵרוֹת וַיַּחֲנוּ בְּמִדְבַּר פָּארָן׃
English Translation
And afterwards the people removed from Ḥażerot, and pitched in the wilderness of Paran.
Transliteration
Ve'achar nas'u ha'am mechatzerot vayachanu b'midbar paran.
Hebrew Leining Text
וְאַחַ֛ר נָסְע֥וּ הָעָ֖ם מֵחֲצֵר֑וֹת וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר פָּארָֽן׃ <span class="mam-spi-pe">{פ}</span><br>
וְאַחַ֛ר נָסְע֥וּ הָעָ֖ם מֵחֲצֵר֑וֹת וַֽיַּחֲנ֖וּ בְּמִדְבַּ֥ר פָּארָֽן׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Location and Context in the Torah
The verse (Bamidbar 12:16) describes the journey of Bnei Yisrael after the incident of Miriam's tzara'at (leprosy) and their subsequent encampment in the wilderness of Paran. Rashi explains that this marks a transition in their travels, emphasizing that their movement was directed by the Divine Presence (Shechinah) and the cloud that guided them (based on Bamidbar 9:17-23). The wilderness of Paran is significant as it was the staging ground for the tragic episode of the Meraglim (spies), which follows shortly after in the Torah narrative.
Symbolism of the Wilderness of Paran
The Midrash (Bamidbar Rabbah 1:2) associates the wilderness of Paran with hardship and spiritual testing. Paran is linked to Yishmael (Bereishit 21:21), symbolizing a place of desolation and challenge. Ramban (Nachmanides) suggests that this location was chosen to prepare Bnei Yisrael for the trials ahead, particularly the test of faith surrounding the mission of the spies.
Transition from Ḥażerot
Rashi notes that the departure from Ḥażerot followed Miriam's seven-day isolation due to her tzara'at (Bamidbar 12:15). The Talmud (Sotah 9b) connects this episode to the importance of guarding one's speech (lashon hara), as Miriam was punished for speaking against Moshe. The journey to Paran thus represents both physical movement and a spiritual lesson in humility and repentance.
Lessons in Divine Providence