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Hebrew Text
וַיִּשָּׂא מְשָׁלוֹ וַיֹּאמַר קוּם בָּלָק וּשֲׁמָע הַאֲזִינָה עָדַי בְּנוֹ צִפֹּר׃
English Translation
And he took up his discourse, and said, Rise up, Balaq and hear; hearken to me, thou son of Żippor:
Transliteration
Va'yisa m'shalo va'yomar kum Balak u'shma ha'azina adai b'no Tzipor.
Hebrew Leining Text
וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר ק֤וּם בָּלָק֙ וּֽשְׁמָ֔ע הַאֲזִ֥ינָה עָדַ֖י בְּנ֥וֹ צִפֹּֽר׃
וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר ק֤וּם בָּלָק֙ וּֽשְׁמָ֔ע הַאֲזִ֥ינָה עָדַ֖י בְּנ֥וֹ צִפֹּֽר׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 105b
The verse is referenced in the discussion about Balaam's prophecies and his interactions with Balak.
📖 Sotah 11a
The verse is mentioned in the context of discussing the wickedness of Balak and the righteousness of Balaam's prophecies.
Context of the Verse
This verse (Bamidbar 23:18) is part of the narrative where Bil'am, the non-Jewish prophet, delivers his second prophecy to Balak, king of Moav. Balak had hired Bil'am to curse the Jewish people, but Hashem compelled Bil'am to bless them instead. Here, Bil'am begins his discourse by addressing Balak and his lineage ("son of Tzippor").
Grammatical and Literal Analysis
Theological Implications
The Ramban highlights that Bil'am, despite his personal intentions, is forced to acknowledge the divine protection over Israel. By addressing Balak as "son of Tzippor," Bil'am subtly undermines Balak's authority, contrasting his mortal lineage with the eternal covenant of the Jewish people.
Midrashic Insights
The Midrash Tanchuma connects this verse to the broader theme of divine providence: just as a bird cannot escape its destiny (as alluded to in Balak's name), so too are Balak's efforts futile against Hashem's will. The Sifrei adds that Bil'am's call to "rise" is ironic—Balak sought to rise against Israel, but in the end, he will fall.