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Hebrew Text
וַיַּרְא בִּלְעָם כִּי טוֹב בְּעֵינֵי יְהוָה לְבָרֵךְ אֶת־יִשְׂרָאֵל וְלֹא־הָלַךְ כְּפַעַם־בְּפַעַם לִקְרַאת נְחָשִׁים וַיָּשֶׁת אֶל־הַמִּדְבָּר פָּנָיו׃
English Translation
And when Bil῾am saw that it pleased the Lord to bless Yisra᾽el, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
Transliteration
Va'yar Bil'am ki tov b'einei Adonai l'varekh et-Yisra'el v'lo-halakh k'fa'am b'fa'am likrat n'chashim va'yashet el-hamidbar panav.
Hebrew Leining Text
וַיַּ֣רְא בִּלְעָ֗ם כִּ֣י ט֞וֹב בְּעֵינֵ֤י יְהֹוָה֙ לְבָרֵ֣ךְ אֶת־יִשְׂרָאֵ֔ל וְלֹא־הָלַ֥ךְ כְּפַֽעַם־בְּפַ֖עַם לִקְרַ֣את נְחָשִׁ֑ים וַיָּ֥שֶׁת אֶל־הַמִּדְבָּ֖ר פָּנָֽיו׃
וַיַּ֣רְא בִּלְעָ֗ם כִּ֣י ט֞וֹב בְּעֵינֵ֤י יְהֹוָה֙ לְבָרֵ֣ךְ אֶת־יִשְׂרָאֵ֔ל וְלֹא־הָלַ֥ךְ כְּפַֽעַם־בְּפַ֖עַם לִקְרַ֣את נְחָשִׁ֑ים וַיָּ֥שֶׁת אֶל־הַמִּדְבָּ֖ר פָּנָֽיו׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 105b
The verse is discussed in the context of Balaam's (Bil'am) actions and his recognition of God's will to bless Israel, highlighting his change in behavior from seeking enchantments to accepting God's command.
📖 Nedarim 22a
The verse is referenced in a discussion about the nature of vows and divine will, illustrating how Balaam's actions were influenced by his understanding of God's pleasure in blessing Israel.
Understanding Bil'am's Change of Approach
The verse (Bamidbar 24:1) describes Bil'am's realization that Hashem desired to bless Israel, leading him to abandon his usual methods of seeking omens ("nichashim"). Rashi explains that Bil'am understood that his attempts to curse Israel were futile because Hashem had already decreed their blessing. This recognition caused him to shift his focus toward the wilderness, where Israel was encamped.
The Nature of "Nichashim" (Enchantments)
According to Rambam (Hilchot Avodat Kochavim 11:4), "nichashim" refers to divination or attempts to manipulate spiritual forces through sorcery. The Talmud (Sanhedrin 106a) elaborates that Bil'am was a master of such dark arts, but here, he abandoned them upon seeing that Hashem's will was immutable.
Why Bil'am Turned Toward the Wilderness
The Midrash (Bamidbar Rabbah 20:12) suggests that Bil'am gazed upon the wilderness to reflect on Israel's virtues—particularly their loyalty to Hashem during their travels. By facing the desert, he may have sought to understand why they merited divine favor. Alternatively, the Kli Yakar explains that Bil'am looked toward the Mishkan (Tabernacle), recognizing that Israel's blessings stemmed from their devotion to Hashem's sanctuary.
Key Lessons from the Verse