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Hebrew Text
וְצִים מִיַּד כִּתִּים וְעִנּוּ אַשּׁוּר וְעִנּוּ־עֵבֶר וְגַם־הוּא עֲדֵי אֹבֵד׃
English Translation
And ships shall come from the coast of Kittim, and shall afflict Ashshur, and shall afflict ῾Ever, and he also shall perish for ever.
Transliteration
V'tzim miyad Kitim v'inu Ashur v'inu-ever v'gam-hu adei oved.
Hebrew Leining Text
וְצִים֙ מִיַּ֣ד כִּתִּ֔ים וְעִנּ֥וּ אַשּׁ֖וּר וְעִנּוּ־עֵ֑בֶר וְגַם־ה֖וּא עֲדֵ֥י אֹבֵֽד׃
וְצִים֙ מִיַּ֣ד כִּתִּ֔ים וְעִנּ֥וּ אַשּׁ֖וּר וְעִנּוּ־עֵ֑בֶר וְגַם־ה֖וּא עֲדֵ֥י אֹבֵֽד׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context and Source
This verse appears in Bamidbar (Numbers) 24:24, part of the prophecies of Balaam (Bilam). The verse speaks of future conflicts involving naval powers ("ships from Kittim"), Assyria (Ashshur), and Eber (a reference to the descendants of Eber, often associated with the Jewish people). Traditional commentators interpret this as a prophecy about geopolitical struggles in later generations.
Explanation of Key Terms
Interpretation of the Prophecy
The verse describes a future conflict where naval forces (Kittim/Rome) will afflict both Assyria and Eber (the Jewish people). Rashi explains that this refers to Rome's eventual conquest of Assyria and its oppression of Israel. The phrase "וְגַם־הוּא עֲדֵי אֹבֵד" ("and he also shall perish forever") is understood by the Malbim as a prophecy that Rome itself will ultimately be destroyed, indicating the temporary nature of oppressive empires.
Messianic Implications
The Ibn Ezra and Rambam (in Iggeret Teiman) see this as part of the broader prophetic tradition about the downfall of oppressive kingdoms before the ultimate redemption. The Talmud (Sanhedrin 98b) alludes to the suffering caused by Rome (Edom) as a precursor to the Messianic era, where all oppressors will perish.
Historical Fulfillment
Some commentators, like the Radak, view this as a reference to the Roman conquests in the Second Temple period, where Rome defeated Assyria's successors (the Parthians) and subjugated Judea. The destruction of the Second Temple and subsequent exile align with the affliction of Eber (Israel).