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Hebrew Text
אָבִינוּ מֵת בַּמִּדְבָּר וְהוּא לֹא־הָיָה בְּתוֹךְ הָעֵדָה הַנּוֹעָדִים עַל־יְהוָה בַּעֲדַת־קֹרַח כִּי־בְחֶטְאוֹ מֵת וּבָנִים לֹא־הָיוּ לוֹ׃
English Translation
Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the Lord in the company of Qoraĥ; but he died in his own sin, and had no sons.
Transliteration
Avinu met bamidbar vehu lo-haya betokh ha'eda hano'adim al-Adonai ba'adat-Korach ki-vecheto met uvanim lo-hayu lo.
Hebrew Leining Text
אָבִ֘ינוּ֮ מֵ֣ת בַּמִּדְבָּר֒ וְה֨וּא לֹא־הָיָ֜ה בְּת֣וֹךְ הָעֵדָ֗ה הַנּוֹעָדִ֛ים עַל־יְהֹוָ֖ה בַּעֲדַת־קֹ֑רַח כִּֽי־בְחֶטְא֣וֹ מֵ֔ת וּבָנִ֖ים לֹא־הָ֥יוּ לֽוֹ׃
אָבִ֘ינוּ֮ מֵ֣ת בַּמִּדְבָּר֒ וְה֨וּא לֹא־הָיָ֜ה בְּת֣וֹךְ הָעֵדָ֗ה הַנּוֹעָדִ֛ים עַל־יְהֹוָ֖ה בַּעֲדַת־קֹ֑רַח כִּֽי־בְחֶטְא֣וֹ מֵ֔ת וּבָנִ֖ים לֹא־הָ֥יוּ לֽוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse appears in Bamidbar (Numbers) 27:3, spoken by the daughters of Tzelofchad, who approached Moshe to request a portion in Eretz Yisrael after their father's death. The verse clarifies that their father was not among Korach's rebellious followers but died due to his own sin in the wilderness.
Explanation of "He Died in His Own Sin"
Rashi explains that Tzelofchad's sin was gathering wood on Shabbat (Bamidbar 15:32-36), as mentioned earlier in the Torah. The daughters emphasize that their father was not part of Korach's mutiny, which was a public rebellion against Moshe and Hashem. Instead, his transgression was personal, and his punishment was individual.
Why the Daughters Mention Korach
The Talmud (Shabbat 96b) notes that the daughters strategically framed their request by distancing their father from Korach’s rebellion. They wanted to ensure that their claim to inheritance would not be dismissed due to any association with a notorious sin. This demonstrates their wisdom in presenting their case.
The Significance of "He Had No Sons"
According to the Midrash Rabbah (Bamidbar Rabbah 21:11), the daughters highlight that their father had no male heirs, making their request for inheritance both necessary and just. The Torah later establishes their case as the precedent for daughters inheriting when there are no sons (Bamidbar 27:8).
Halachic Implications
Rambam (Hilchot Nachalot 1:1-3) derives from this episode that daughters inherit when there are no sons. The daughters' appeal led to a new halachic ruling, showing how righteous women can influence Torah law through sincere and reasoned requests.
Moral Lessons