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Hebrew Text
וּשְׂעִיר חַטָּאת אֶחָד מִלְּבַד עֹלַת הַתָּמִיד וּמִנְחָתָהּ וְנִסְכָּהּ׃
English Translation
and one goat for a sin offering; besides the continual burnt offering, and its meal offering, and its drink offering.
Transliteration
Useir chatat echad milvad olat hatamid uminchatah vensichah.
Hebrew Leining Text
וּשְׂעִ֥יר חַטָּ֖את אֶחָ֑ד מִלְּבַד֙ עֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכָּֽהּ׃ <span class="mam-spi-samekh">{ס}</span>
וּשְׂעִ֥יר חַטָּ֖את אֶחָ֑ד מִלְּבַד֙ עֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכָּֽהּ׃ {ס}
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Menachot 45b
The verse is referenced in a discussion about the daily offerings and the additional offerings for special occasions, highlighting the distinction between the continual burnt offering and other sacrifices.
📖 Shevuot 9a
The verse is cited in a discussion about the laws of sin offerings and their requirements, emphasizing the specific details of the offerings mentioned in the verse.
Context in the Torah
The verse (Numbers 28:22) appears in the section detailing the additional offerings (קרבנות מוסף) brought on the festival of Shavuot. Alongside the daily Tamid offering (עולת התמיד), the Torah mandates a special sin offering of a goat (שעיר חטאת) as part of the Musaf sacrifices.
Purpose of the שעיר חטאת
Rashi explains that this goat serves as an atonement for impurity that may have occurred in the Temple or its sacred objects (טומאת מקדש וקדשיו). Unlike personal sin offerings, this communal sacrifice addresses unintentional defilement of holy spaces or items.
Relationship to the Tamid Offering
The Rambam (Hilchot Temidin uMusafin 1:3) emphasizes that the additional offerings never replace the daily Tamid sacrifice. The phrase "מִלְּבַד עֹלַת הַתָּמִיד" ("besides the continual burnt offering") teaches that all Musaf offerings are in addition to, not instead of, the twice-daily Tamid.
Symbolic Significance
Halachic Details
The Talmud (Menachot 45b) derives from this verse that the meal offering (מנחה) and drink offering (נסך) must be brought specifically with the Tamid, not independently. This establishes the principle that these accompaniments are integral parts of the main sacrifice.