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Hebrew Text
וַיִּשְׁלַח אֹתָם מֹשֶׁה אֶלֶף לַמַּטֶּה לַצָּבָא אֹתָם וְאֶת־פִּינְחָס בֶּן־אֶלְעָזָר הַכֹּהֵן לַצָּבָא וּכְלֵי הַקֹּדֶשׁ וַחֲצֹצְרוֹת הַתְּרוּעָה בְּיָדוֹ׃
English Translation
And Moshe sent them to the war, a thousand of every tribe, them and Pineĥas the son of El῾azar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
Transliteration
Vayishlach otam Moshe elef lamateh latzava otam ve'et-Pinchas ben-Elazar hakohen latzava uchelei hakodesh vachatzotzrot hateruah beyado.
Hebrew Leining Text
וַיִּשְׁלַ֨ח אֹתָ֥ם מֹשֶׁ֛ה אֶ֥לֶף לַמַּטֶּ֖ה לַצָּבָ֑א אֹ֠תָ֠ם וְאֶת־פִּ֨ינְחָ֜ס בֶּן־אֶלְעָזָ֤ר הַכֹּהֵן֙ לַצָּבָ֔א וּכְלֵ֥י הַקֹּ֛דֶשׁ וַחֲצֹצְר֥וֹת הַתְּרוּעָ֖ה בְּיָדֽוֹ׃
וַיִּשְׁלַ֨ח אֹתָ֥ם מֹשֶׁ֛ה אֶ֥לֶף לַמַּטֶּ֖ה לַצָּבָ֑א אֹ֠תָ֠ם וְאֶת־פִּ֨ינְחָ֜ס בֶּן־אֶלְעָזָ֤ר הַכֹּהֵן֙ לַצָּבָ֔א וּכְלֵ֥י הַקֹּ֛דֶשׁ וַחֲצֹצְר֥וֹת הַתְּרוּעָ֖ה בְּיָדֽוֹ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Bamidbar 31:6) describes Moshe's preparation for the battle against Midian, where he sends 1,000 soldiers from each tribe, accompanied by Pinchas the Kohen and sacred vessels. The inclusion of Pinchas and the holy instruments highlights the spiritual dimension of this military campaign.
Role of Pinchas
Rashi (Bamidbar 31:6) explains that Pinchas was sent because he had previously demonstrated his zeal for Hashem during the incident with Zimri (Bamidbar 25:7-8). The Midrash (Bamidbar Rabbah 22:4) adds that Pinchas went as a representative of the divine presence, ensuring the soldiers' success through his merit.
The Holy Instruments
The "holy instruments" (כְּלֵי הַקֹּדֶשׁ) mentioned here are interpreted by Ramban (Bamidbar 31:6) as the Ark of the Covenant, which accompanied the troops to inspire them and remind them of their divine mission. The Talmud (Sotah 43a) states that the Ark contained the broken tablets as well, symbolizing that even in times of brokenness, Hashem's presence remains with Israel.
The Trumpets
The "trumpets of teruah" (חֲצֹצְרוֹת הַתְּרוּעָה) served multiple purposes, as explained by the Rambam (Hilchot Ta'aniyot 1:1-4):
Spiritual Dimension of Warfare
The Malbim (Bamidbar 31:6) emphasizes that this military campaign was not merely physical warfare, but a sacred mission to carry out divine justice. The presence of Pinchas and the holy vessels transformed the battlefield into a space of kedushah (holiness), ensuring that the soldiers maintained proper intentions and awareness of their higher purpose.