Numbers 32:2 - Tribes request land outside Israel?

Numbers 32:2 - במדבר 32:2

Hebrew Text

וַיָּבֹאוּ בְנֵי־גָד וּבְנֵי רְאוּבֵן וַיֹּאמְרוּ אֶל־מֹשֶׁה וְאֶל־אֶלְעָזָר הַכֹּהֵן וְאֶל־נְשִׂיאֵי הָעֵדָה לֵאמֹר׃

English Translation

the children of Gad and the children of Re᾽uven came and spoke to Moshe, and to El῾azar the priest, and to the princes of the congregation, saying,

Transliteration

Va'yavo'u v'nei-Gad uv'nei R'uven va'yom'ru el-Moshe v'el-El'azar ha'kohen v'el-n'si'ei ha'edah leimor.

Hebrew Leining Text

וַיָּבֹ֥אוּ בְנֵֽי־גָ֖ד וּבְנֵ֣י רְאוּבֵ֑ן וַיֹּאמְר֤וּ אֶל־מֹשֶׁה֙ וְאֶל־אֶלְעָזָ֣ר הַכֹּהֵ֔ן וְאֶל־נְשִׂיאֵ֥י הָעֵדָ֖ה לֵאמֹֽר׃

Parasha Commentary

Approach of the Tribes of Gad and Reuven

The verse describes how the tribes of Gad and Reuven approached Moshe, Elazar the Kohen, and the princes of the congregation with a request. Rashi (Bamidbar 32:2) notes that they deliberately addressed Moshe first, then Elazar, and finally the princes, demonstrating proper deference to authority. This order reflects the hierarchy of leadership established by the Torah.

Significance of Addressing Multiple Leaders

The Midrash (Bamidbar Rabbah 22:7) explains that Gad and Reuven approached all three leadership groups to ensure their request would be considered with full legitimacy. By including Elazar and the princes, they sought broader consensus, recognizing that major decisions require consultation with both the spiritual leadership (represented by Elazar) and the communal leadership (represented by the princes).

Language of the Request

The phrase "וַיֹּאמְרוּ לֵאמֹר" ("and they spoke, saying") appears redundant. The Kli Yakar (Bamidbar 32:2) explains that this phrasing indicates they first presented their request respectfully before elaborating on their intentions. This teaches the importance of proper etiquette when making requests of Torah leaders.

Leadership Structure in the Wilderness

  • Moshe: The supreme leader and prophet, representing divine authority (Rambam, Hilchos Melachim 1:7).
  • Elazar the Kohen: The spiritual successor to Aharon, responsible for maintaining the Mishkan service (Rashi, Bamidbar 20:26).
  • Princes of the Congregation: The tribal leaders who represented the people in communal matters (Ibn Ezra, Bamidbar 1:4).

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did the tribes of Gad and Reuven approach Moshe and the leaders?
A: The tribes of Gad and Reuven approached Moshe, Elazar the Kohen, and the leaders of the congregation because they wanted to request permission to settle on the eastern side of the Jordan River, where the land was good for their large flocks of livestock (Rashi on Numbers 32:1).
Q: What can we learn from the way Gad and Reuven made their request?
A: We learn the importance of showing respect to authority. Gad and Reuven didn't just make demands—they approached Moshe, the Kohen, and the leaders properly to present their case (Midrash Tanchuma, Matot 5). This teaches us to approach requests with humility and proper protocol.
Q: Why is Elazar the Kohen mentioned in this verse?
A: Elazar the Kohen is mentioned because any major decision affecting the Jewish people required both the political leadership (Moshe and the princes) and the spiritual leadership (the Kohen). This shows how both aspects of leadership are essential in Jewish life (Rambam, Hilchot Melachim 1:3).
Q: What was Moshe's initial reaction to their request?
A: Moshe initially reacted with concern, thinking they wanted to avoid entering Israel and fighting alongside their brothers, like the spies had done years earlier (Rashi on Numbers 32:6). This teaches us how past mistakes can influence how leaders view new requests.
Q: How does this interaction apply to making requests today?
A: This teaches us that when making important requests, we should: 1) Approach the proper authorities, 2) Present our case respectfully, 3) Be ready to address concerns, and 4) Show willingness to compromise (as Gad and Reuven later did by offering to fight with their brothers before settling).

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