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Hebrew Text
וַעֲבָדֶיךָ יַעַבְרוּ כָּל־חֲלוּץ צָבָא לִפְנֵי יְהוָה לַמִּלְחָמָה כַּאֲשֶׁר אֲדֹנִי דֹּבֵר׃
English Translation
but thy servants will pass over, every man armed for war, before the Lord to battle, as my lord says.
Transliteration
Va'avadekha ya'avru kol-chalutz tzava lifnei Adonai lamilkhaama ka'asher adoni dover.
Hebrew Leining Text
וַעֲבָדֶ֨יךָ יַֽעַבְר֜וּ כׇּל־חֲל֥וּץ צָבָ֛א לִפְנֵ֥י יְהֹוָ֖ה לַמִּלְחָמָ֑ה כַּאֲשֶׁ֥ר אֲדֹנִ֖י דֹּבֵֽר׃
וַעֲבָדֶ֨יךָ יַֽעַבְר֜וּ כׇּל־חֲל֥וּץ צָבָ֛א לִפְנֵ֥י יְהֹוָ֖ה לַמִּלְחָמָ֑ה כַּאֲשֶׁ֥ר אֲדֹנִ֖י דֹּבֵֽר׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in the Torah
This verse (Bamidbar 32:27) is part of the dialogue between Moshe and the tribes of Reuven and Gad, who requested to settle on the eastern side of the Jordan River. Moshe initially rebuked them, fearing they would discourage the other tribes from entering Eretz Yisrael. Here, the tribes reassure Moshe of their commitment to join the battle for conquering the Land.
Key Phrases and Their Meanings
Halachic and Ethical Implications
The Talmud (Bava Metzia 78a) derives from this verse the principle of kol Yisrael areivin zeh bazeh (all Jews are responsible for one another). The tribes of Reuven and Gad demonstrated this by pledging to fight until the others secured their inheritance. Rambam (Hilchot Melachim 5:1) cites this as a model for mutual responsibility in communal obligations.
Midrashic Insights
The Midrash Tanchuma (Matot 7) elaborates that Moshe's concern stemmed from the sin of the spies, where fear of war led to disaster. Here, the tribes' proactive commitment rectified that failure by showing unwavering dedication to the collective mission.