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Hebrew Text
אֵלֶּה אֲשֶׁר צִוָּה יְהוָה לְנַחֵל אֶת־בְּנֵי־יִשְׂרָאֵל בְּאֶרֶץ כְּנָעַן׃
English Translation
These are they whom the Lord commanded to divide the inheritance to the children of Yisra᾽el in the land of Kena῾an.
Transliteration
Eleh asher tzivah Adonai lenachel et-bnei-Yisrael be'eretz Kena'an.
Hebrew Leining Text
אֵ֕לֶּה אֲשֶׁ֖ר צִוָּ֣ה יְהֹוָ֑ה לְנַחֵ֥ל אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל בְּאֶ֥רֶץ כְּנָֽעַן׃ <span class="mam-spi-pe">{פ}</span><br>
אֵ֕לֶּה אֲשֶׁ֖ר צִוָּ֣ה יְהֹוָ֑ה לְנַחֵ֥ל אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל בְּאֶ֥רֶץ כְּנָֽעַן׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
The verse (Bamidbar 34:29) concludes the section detailing the boundaries of Eretz Yisrael and the appointment of the leaders who would oversee the division of the land among the tribes. This follows Hashem's command to Moshe regarding the inheritance of the land.
Rashi's Explanation
Rashi (Bamidbar 34:29) emphasizes that the division of the land was not left to human discretion but was carried out precisely according to Hashem's command. The leaders mentioned were entrusted with this sacred task to ensure fairness and adherence to divine will. Rashi also notes that the term "אֵלֶּה" (These) serves to exclude any later additions or changes—only those explicitly commanded by Hashem were authorized to divide the land.
Rambam's Perspective
In Hilchot Terumot (1:5), Rambam discusses the sanctity of Eretz Yisrael and how its division was a unique event, bound by halachic principles. The leaders acted as agents of Hashem, ensuring the land was apportioned according to the size of each tribe and their needs, as outlined in the Torah (Bamidbar 26:52-56).
Midrashic Insights
Halachic Implications
The Chazon Ish (Kovetz Iggrot 1:118) discusses how the division of Eretz Yisrael serves as a model for all halachic divisions of property or rights. The principles of fairness, divine authority, and communal responsibility established here remain relevant in Jewish law.