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Hebrew Text
אַחַד עָשָׂר יוֹם מֵחֹרֵב דֶּרֶךְ הַר־שֵׂעִיר עַד קָדֵשׁ בַּרְנֵעַ׃
English Translation
It is eleven days’ journey from Ḥorev by the way of mount Se῾ir to Qadesh-barnea.
Transliteration
Achad asar yom mechorev derech har-seir ad kadesh barnea.
Hebrew Leining Text
אַחַ֨ד עָשָׂ֥ר יוֹם֙ מֵֽחֹרֵ֔ב דֶּ֖רֶךְ הַר־שֵׂעִ֑יר עַ֖ד קָדֵ֥שׁ בַּרְנֵֽעַ׃
אַחַ֨ד עָשָׂ֥ר יוֹם֙ מֵֽחֹרֵ֔ב דֶּ֖רֶךְ הַר־שֵׂעִ֑יר עַ֖ד קָדֵ֥שׁ בַּרְנֵֽעַ׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Geographical and Historical Context
The verse (Devarim 1:2) describes the distance from Ḥorev (Mount Sinai) to Kadesh-barnea as an eleven-day journey via Mount Seir. Rashi explains that this statement serves as a rebuke to Bnei Yisrael—though the journey could have been completed in eleven days, their disobedience and lack of faith caused them to wander for forty years. The mention of Mount Seir alludes to Esav's territory, emphasizing that even a detour through hostile lands should not have prolonged their journey so drastically.
Symbolic Interpretation
The Sifrei (a halachic midrash on Devarim) elaborates that the "eleven days" represent the potential for spiritual ascent. Just as physical travel requires effort, so too does spiritual growth. The short duration contrasts with the forty years of wandering, teaching that delays in reaching one's spiritual destination stem from moral failings rather than external obstacles.
Lessons in Divine Providence
Ramban (Nachmanides) notes that the verse underscores Hashem's precision in measuring time and consequence. The prolonged wandering was not arbitrary but a direct response to the sin of the spies (Bamidbar 13-14), illustrating middah k'neged middah (measure for measure). The brief journey that became decades serves as a timeless lesson about the repercussions of distrust in Divine guidance.
Connection to Mount Seir