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Hebrew Text
קוּמוּ סְּעוּ וְעִבְרוּ אֶת־נַחַל אַרְנֹן רְאֵה נָתַתִּי בְיָדְךָ אֶת־סִיחֹן מֶלֶךְ־חֶשְׁבּוֹן הָאֱמֹרִי וְאֶת־אַרְצוֹ הָחֵל רָשׁ וְהִתְגָּר בּוֹ מִלְחָמָה׃
English Translation
Rise up, take your journey, and pass over the wadi Arnon: behold, I have given into thy hand Siĥon the Emorite, king of Ḥeshbon, and his land: begin to possess it, and contend with him in battle.
Transliteration
Kumu seu ve'ivru et-nachal Arnon re'eh natati beyadcha et-Sichon melech-Cheshbon ha'Emori ve'et-artzo hachel rash vehitgar bo milchama.
Hebrew Leining Text
ק֣וּמוּ סְּע֗וּ וְעִבְרוּ֮ אֶת־נַ֣חַל אַרְנֹן֒ רְאֵ֣ה נָתַ֣תִּי בְ֠יָדְךָ֠ אֶת־סִיחֹ֨ן מֶֽלֶךְ־חֶשְׁבּ֧וֹן הָֽאֱמֹרִ֛י וְאֶת־אַרְצ֖וֹ הָחֵ֣ל רָ֑שׁ וְהִתְגָּ֥ר בּ֖וֹ מִלְחָמָֽה׃
ק֣וּמוּ סְּע֗וּ וְעִבְרוּ֮ אֶת־נַ֣חַל אַרְנֹן֒ רְאֵ֣ה נָתַ֣תִּי בְ֠יָדְךָ֠ אֶת־סִיחֹ֨ן מֶֽלֶךְ־חֶשְׁבּ֧וֹן הָֽאֱמֹרִ֛י וְאֶת־אַרְצ֖וֹ הָחֵ֣ל רָ֑שׁ וְהִתְגָּ֥ר בּ֖וֹ מִלְחָמָֽה׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Devarim 2:24) marks a pivotal moment in Bnei Yisrael's journey toward Eretz Yisrael, as Hashem commands them to cross the Arnon River and engage in battle with Sichon, king of Cheshbon. Rashi explains that this was a divine test of faith—Bnei Yisrael were instructed to initiate conflict despite Sichon's formidable reputation, demonstrating their trust in Hashem's promise of victory.
The Command to "Rise Up" (קוּמוּ)
The term "קוּמוּ" (Rise up) carries deeper meaning. The Midrash Tanchuma (Devarim 2) teaches that this was not merely a physical call to action but a spiritual awakening. After years of wandering, Bnei Yisrael needed to elevate themselves morally and militarily to merit conquest of the land. Ramban adds that this command emphasized their transition from passive wanderers to active conquerors, fulfilling the covenant with Avraham.
Crossing the Arnon (נַחַל אַרְנֹן)
The Arnon River was a natural boundary between Moav and Emori territory. The Talmud (Chullin 60b) recounts a miracle: as Bnei Yisrael crossed, the mountains on either side crushed Sichon's hidden ambush forces—a hidden sign of divine intervention. This aligns with the phrase "רְאֵה נָתַתִּי בְיָדְךָ" (behold, I have given into your hand), underscoring that victory was assured by Hashem, not human strength alone.
Sichon and the Emorite Kingdom
"Begin to Possess" (הָחֵל רָשׁ)
The Kli Yakar interprets "הָחֵל רָשׁ" as a dual command: militarily, to conquer the land, and spiritually, to internalize that Eretz Yisrael is a divine gift requiring active partnership. The Sforno adds that this phrase taught Bnei Yisrael that their right to the land depended on fulfilling their mission as a holy nation, not mere conquest.