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Hebrew Text
וַנִּלְכֹּד אֶת־כָּל־עָרָיו בָּעֵת הַהִוא לֹא הָיְתָה קִרְיָה אֲשֶׁר לֹא־לָקַחְנוּ מֵאִתָּם שִׁשִּׁים עִיר כָּל־חֶבֶל אַרְגֹּב מַמְלֶכֶת עוֹג בַּבָּשָׁן׃
English Translation
And we took all his cities at that time, there was not a city which we took not from them, sixty cities, all the region of Argov, the kingdom of ῾Og in Bashan.
Transliteration
Vanilkod et-kol-arev ba'et hahi lo hayta kriya asher lo-lakachnu me'itam shishim ir kol-chevel Argov mamlechet Og baBashan.
Hebrew Leining Text
וַנִּלְכֹּ֤ד אֶת־כׇּל־עָרָיו֙ בָּעֵ֣ת הַהִ֔וא לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר לֹא־לָקַ֖חְנוּ מֵֽאִתָּ֑ם שִׁשִּׁ֥ים עִיר֙ כׇּל־חֶ֣בֶל אַרְגֹּ֔ב מַמְלֶ֥כֶת ע֖וֹג בַּבָּשָֽׁן׃
וַנִּלְכֹּ֤ד אֶת־כׇּל־עָרָיו֙ בָּעֵ֣ת הַהִ֔וא לֹ֤א הָֽיְתָה֙ קִרְיָ֔ה אֲשֶׁ֥ר לֹא־לָקַ֖חְנוּ מֵֽאִתָּ֑ם שִׁשִּׁ֥ים עִיר֙ כׇּל־חֶ֣בֶל אַרְגֹּ֔ב מַמְלֶ֥כֶת ע֖וֹג בַּבָּשָֽׁן׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Conquest of Og's Kingdom
The verse describes the Israelite conquest of the kingdom of Og, king of Bashan, emphasizing the completeness of their victory—no city was left untaken. Rashi (Devarim 3:4) notes that this was a miraculous event, as Og was a fearsome giant (see also Bamidbar 21:33-35) whose defeat demonstrated Hashem's power. The mention of "sixty cities" highlights the extent of Og's dominion, which the Midrash (Bereishit Rabbah 42:8) connects to his lineage as a remnant of the Rephaim.
Significance of Argov
The region of Argov is singled out as the heart of Og's kingdom. Ramban (Devarim 3:4) explains that this area was particularly fortified, making its conquest even more remarkable. The Talmud (Niddah 61a) mentions that Argov was known for its strongholds, symbolizing the overcoming of seemingly insurmountable obstacles with divine assistance.
Og's Kingdom in Jewish Tradition
Og's status as a powerful enemy is elaborated in Midrashic sources:
Historical and Moral Lessons
The conquest of Bashan is not merely a historical account but a lesson in trust in Hashem. The Kli Yakar (Devarim 3:1-4) emphasizes that the victory over Og—a descendant of the wicked Sichon and the Rephaim—symbolizes the triumph of kedushah (holiness) over impurity. The sixty cities, a number associated with strength in Jewish thought (e.g., the 60 letters of Birkat Kohanim), underscore the idea that even the most entrenched forces of evil can be overcome with divine help.