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Hebrew Text
הִשָּׁמֶר לְךָ פֶּן־תִּשְׁכַּח אֶת־יְהוָה אֲשֶׁר הוֹצִיאֲךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִים׃
English Translation
beware lest thou forget the Lord, who
brought thee out of the land of Miżrayim, from the house of bondage.
Transliteration
Hishamer lekha pen-tishkach et-Adonai asher hotziakha me'eretz Mitzrayim mibeit avadim.
Hebrew Leining Text
הִשָּׁ֣מֶר לְךָ֔ פֶּן־תִּשְׁכַּ֖ח אֶת־יְהֹוָ֑ה אֲשֶׁ֧ר הוֹצִֽיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃
הִשָּׁ֣מֶר לְךָ֔ פֶּן־תִּשְׁכַּ֖ח אֶת־יְהֹוָ֑ה אֲשֶׁ֧ר הוֹצִֽיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 29a
The verse is referenced in the context of discussing the importance of remembering the Exodus from Egypt during prayer.
📖 Sanhedrin 56b
The verse is cited in the discussion of the Noahide laws and the prohibition of idolatry.
Rashi's Explanation
Rashi (Devarim 6:12) explains that this verse serves as a warning against spiritual complacency. When one lives in comfort and prosperity, there is a danger of forgetting Hashem's role in delivering us from Egypt. Rashi emphasizes that forgetting leads to denying Hashem's providence, as one may attribute success solely to their own efforts.
Rambam's Perspective
In Hilchot Avodah Zarah (1:3), Rambam connects this verse to the prohibition of idolatry. He teaches that forgetting Hashem's miracles in Egypt can lead a person to seek other sources of power and protection, ultimately resulting in avodah zarah. The Exodus must remain a constant reminder of Hashem's sovereignty.
Talmudic Insight
The Talmud (Berachot 5a) derives from this verse that one must acknowledge Hashem in both difficult and good times. Just as we cried out to Hashem during our suffering in Egypt, we must remember Him during times of comfort and abundance.
Midrashic Interpretation
The Midrash Tanchuma (Eikev 7) states that forgetting Hashem leads to a chain of negative consequences:
Sforno's Commentary
Sforno explains that the verse uses the term "מִבֵּית עֲבָדִים" (from the house of bondage) to remind us that our liberation wasn't just from physical slavery, but from the slave mentality that prevented spiritual growth. Forgetting this redemption means losing sight of our purpose as free servants of Hashem.
Practical Application
The Sefer HaChinuch (Mitzvah 33) connects this verse to the mitzvah of remembering the Exodus daily. This constant remembrance serves as an antidote to forgetting Hashem, fulfilling both the positive commandment of remembrance and the negative commandment against forgetting.