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Hebrew Text
אֲשֶׁר קָרְךָ בַּדֶּרֶךְ וַיְזַנֵּב בְּךָ כָּל־הַנֶּחֱשָׁלִים אַחַרֶיךָ וְאַתָּה עָיֵף וְיָגֵעַ וְלֹא יָרֵא אֱלֹהִים׃
English Translation
how he met thee by the way, and smote the hindmost of thee, all that were feeble in thy rear, when thou wast faint and weary; and he feared not God.
Transliteration
Asher korkha baderekh vayzaneb bekha kol-hanecheshalim acharecha ve'atah ayef vayagea velo yare Elohim.
Hebrew Leining Text
אֲשֶׁ֨ר קָֽרְךָ֜ בַּדֶּ֗רֶךְ וַיְזַנֵּ֤ב בְּךָ֙ כׇּל־הַנֶּחֱשָׁלִ֣ים אַֽחֲרֶ֔יךָ וְאַתָּ֖ה עָיֵ֣ף וְיָגֵ֑עַ וְלֹ֥א יָרֵ֖א אֱלֹהִֽים׃
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse (Devarim 25:18) describes the actions of Amalek, who attacked Bnei Yisrael shortly after their exodus from Mitzrayim. The Torah recounts how Amalek targeted the weak and weary among the Israelites, displaying a lack of fear of Hashem.
Rashi's Explanation
Rashi (Devarim 25:18) explains that the phrase "וַיְזַנֵּב בְּךָ" ("and smote the hindmost of thee") refers to Amalek's strategy of attacking the stragglers at the rear of the Israelite camp—those who were physically or spiritually weak. Rashi emphasizes that Amalek specifically targeted those who had been cast out of the "ענני הכבוד" (Clouds of Glory) due to their sins, making them vulnerable.
Ibn Ezra's Insight
Ibn Ezra notes that the phrase "וְאַתָּה עָיֵף וְיָגֵעַ" ("when thou wast faint and weary") highlights the cruelty of Amalek, who attacked when Bnei Yisrael were exhausted from their journey. This reflects Amalek's cowardly nature, as they avoided direct confrontation with the stronger members of the nation.
Midrashic Interpretation
The Midrash (Tanchuma, Ki Teitzei 9) elaborates that Amalek's attack was not merely physical but also spiritual. By targeting the weak, they sought to undermine the moral and divine protection of Klal Yisrael. The phrase "וְלֹא יָרֵא אֱלֹהִים" ("and he feared not God") underscores Amalek's brazen defiance of divine authority, setting them apart as an eternal enemy of Hashem's people.
Rambam's Perspective
Rambam (Hilchot Melachim 5:4) cites this verse as the basis for the mitzvah to eradicate Amalek. He explains that Amalek's attack was not a typical act of war but a deliberate assault on the sanctity of Hashem's nation, demonstrating their rejection of divine providence.
Key Lessons