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Hebrew Text
בָּנִים וּבָנוֹת תּוֹלִיד וְלֹא־יִהְיוּ לָךְ כִּי יֵלְכוּ בַּשֶּׁבִי׃
English Translation
Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
Transliteration
Banim uvanot tolid velo-yihyu lakh ki yelkhu bashvi
Hebrew Leining Text
בָּנִ֥ים וּבָנ֖וֹת תּוֹלִ֑יד וְלֹא־יִהְי֣וּ לָ֔ךְ כִּ֥י יֵלְכ֖וּ בַּשֶּֽׁבִי׃
בָּנִ֥ים וּבָנ֖וֹת תּוֹלִ֑יד וְלֹא־יִהְי֣וּ לָ֔ךְ כִּ֥י יֵלְכ֖וּ בַּשֶּֽׁבִי׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context and Source
The verse appears in Devarim (Deuteronomy) 28:41 as part of the Tochacha (Admonition), a section detailing the consequences of failing to observe the commandments. The Torah warns that despite having children, they will be taken into captivity, preventing the parents from deriving joy from them.
Rashi's Commentary
Rashi explains that this curse reflects a tragic reversal of the natural order. Ordinarily, children bring comfort and continuity to their parents (Berachot 5a), but here, they will be lost to exile. Rashi emphasizes that this punishment corresponds to the sin of neglecting Torah study and mitzvot, as the verse states earlier (Devarim 28:15).
Ibn Ezra's Perspective
Ibn Ezra notes the poetic parallelism in the verse: "Thou shalt beget sons and daughters" contrasts sharply with "they shall go into captivity." He highlights the cruelty of this fate—parents will witness their children's suffering but be powerless to intervene, a punishment worse than childlessness.
Midrashic Interpretation
The Sifrei (a halachic Midrash on Deuteronomy) connects this verse to the broader theme of exile. It teaches that captivity represents not just physical displacement but spiritual disconnection—children raised in foreign lands may abandon Torah values (Sifrei Devarim 303). The Midrash Eichah Rabbah (1:16) also cites this verse in lamenting the Babylonian exile, where Jewish children were assimilated into foreign cultures.
Rambam's Ethical Lesson
In Hilchot Teshuvah (Laws of Repentance 9:2), Rambam cites such verses to illustrate how divine punishment aligns with the principle of "middah k'neged middah" (measure for measure). Just as Israel might neglect their spiritual "children" (Torah and mitzvot), their physical children will be taken from them. This serves as a call to prioritize Torah education.
Practical Implications