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Hebrew Text
לֶחֶם לֹא אֲכַלְתֶּם וְיַיִן וְשֵׁכָר לֹא שְׁתִיתֶם לְמַעַן תֵּדְעוּ כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם׃
English Translation
You have not eaten bread, neither have you drunk wine or strong drink: that you might know that I am the Lord your God.
Transliteration
Lechem lo achaltem v'yayin v'shechar lo shetitem l'maan teidu ki ani Adonai Eloheichem.
Hebrew Leining Text
לֶ֚חֶם לֹ֣א אֲכַלְתֶּ֔ם וְיַ֥יִן וְשֵׁכָ֖ר לֹ֣א שְׁתִיתֶ֑ם לְמַ֙עַן֙ תֵּֽדְע֔וּ כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃
לֶ֚חֶם לֹ֣א אֲכַלְתֶּ֔ם וְיַ֥יִן וְשֵׁכָ֖ר לֹ֣א שְׁתִיתֶ֑ם לְמַ֙עַן֙ תֵּֽדְע֔וּ כִּ֛י אֲנִ֥י יְהֹוָ֖ה אֱלֹהֵיכֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in Sefer Devarim
The verse (Devarim 29:5) appears in Moshe's final address to Bnei Yisrael before his passing. It references the 40 years in the wilderness, during which the people miraculously subsisted without normal sustenance.
Rashi's Explanation
Rashi explains that the verse highlights the supernatural nature of their sustenance:
Rashi emphasizes that these miracles demonstrated God's constant care and providence.
Rambam's Perspective
In Moreh Nevuchim (3:32), Rambam views this as part of God's educational process - removing physical distractions to allow focus on spiritual development and recognition of Divine providence.
Talmudic Insights
Chagigah 12b connects this to the idea that the manna had special spiritual qualities - it was completely absorbed by the body with no waste, symbolizing purity of purpose.
Midrashic Interpretation
Midrash Tanchuma (Eikev 7) teaches that the lack of normal food and drink served to:
Sforno's Commentary
Sforno explains that by removing normal sustenance, God ensured they would recognize that their survival came directly from Him, not through natural means.
Contemporary Application
Modern commentators like Rav Hirsch note this teaches that true recognition of God comes when we acknowledge our complete dependence on Him, even in physical needs.