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Hebrew Text
וַיִּכְתֹּב מֹשֶׁה אֶת־הַשִּׁירָה הַזֹּאת בַּיּוֹם הַהוּא וַיְלַמְּדָהּ אֶת־בְּנֵי יִשְׂרָאֵל׃
English Translation
Moshe therefore wrote this poem the same day, and taught it the children of Yisra᾽el.
Transliteration
Va'yichtov Moshe et-ha'shira ha'zot ba'yom ha'hu va'yelam'da et-b'nei Yisra'el.
Hebrew Leining Text
וַיִּכְתֹּ֥ב מֹשֶׁ֛ה אֶת־הַשִּׁירָ֥ה הַזֹּ֖את בַּיּ֣וֹם הַה֑וּא וַֽיְלַמְּדָ֖הּ אֶת־בְּנֵ֥י יִשְׂרָאֵֽל׃
וַיִּכְתֹּ֥ב מֹשֶׁ֛ה אֶת־הַשִּׁירָ֥ה הַזֹּ֖את בַּיּ֣וֹם הַה֑וּא וַֽיְלַמְּדָ֖הּ אֶת־בְּנֵ֥י יִשְׂרָאֵֽל׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 21b
The verse is discussed in the context of the writing of the Torah by Moses, particularly focusing on the commandment to write the song (Ha'azinu) as part of the Torah.
The Writing and Teaching of the Song
The verse states: "Moshe therefore wrote this poem the same day, and taught it the children of Yisra᾽el" (Devarim 31:22). Rashi explains that this refers to Shirat Ha'azinu (the Song of Ha'azinu), which Moshe was commanded to write as a witness for Bnei Yisrael (Devarim 31:19). The immediacy of Moshe writing and teaching it "the same day" underscores its urgency and importance as a prophetic warning and eternal testimony.
The Purpose of the Song
According to Rambam in Hilchot Teshuvah (7:4), the song serves as a reminder of the consequences of straying from Torah observance. The Ibn Ezra adds that the poetic form ensures it is memorable, allowing future generations to recall its messages even in times of spiritual decline. The Talmud (Sanhedrin 99a) teaches that one who reads Ha'azinu with proper intent is credited as if they had studied the most profound secrets of Torah.
Moshe's Role as Teacher
The phrase "and taught it the children of Yisra᾽el" highlights Moshe's role as Moshe Rabbeinu, the teacher of Israel. The Sifri (Devarim 306) notes that Moshe did not merely recite the song but ensured Bnei Yisrael understood its meaning. The Ramban emphasizes that this teaching was part of Moshe’s final efforts to prepare the nation for life in Eretz Yisrael without his leadership.
Lessons for Future Generations