Deuteronomy 11:11 - Land nourished by divine rain.

Deuteronomy 11:11 - דברים 11:11

Hebrew Text

וְהָאָרֶץ אֲשֶׁר אַתֶּם עֹבְרִים שָׁמָּה לְרִשְׁתָּהּ אֶרֶץ הָרִים וּבְקָעֹת לִמְטַר הַשָּׁמַיִם תִּשְׁתֶּה־מָּיִם׃

English Translation

but the land, into which you go to possess it, is a land of hills and valleys, and drinks water of the rain of heaven:

Transliteration

Veha'aretz asher atem ovrim shamah lirishtah eretz harim uv'ka'ot limtar hashamayim tishte-mayim.

Hebrew Leining Text

וְהָאָ֗רֶץ אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֥ים שָׁ֙מָּה֙ לְרִשְׁתָּ֔הּ אֶ֥רֶץ הָרִ֖ים וּבְקָעֹ֑ת לִמְטַ֥ר הַשָּׁמַ֖יִם תִּשְׁתֶּה־מָּֽיִם׃

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Parasha Commentary

Geographical and Spiritual Significance of Eretz Yisrael

The verse (Devarim 11:11) describes Eretz Yisrael as "a land of hills and valleys, and drinks water of the rain of heaven." Rashi explains that this contrasts with Egypt, where irrigation was dependent on the Nile's flooding. In Eretz Yisrael, rainfall is directly from Hashem, emphasizing the need for divine favor and the people's righteousness to receive sustenance.

Dependence on Divine Providence

Rambam (Hilchot Ta'anit 1:1-3) teaches that rainfall in Eretz Yisrael is a sign of divine blessing contingent upon mitzvah observance. The Talmud (Ta'anit 2a) states that the keys to rain are in Hashem's hands alone, symbolizing the direct relationship between the Jewish people and Hashem in their homeland.

Symbolism of Hills and Valleys

The Midrash (Sifrei Devarim 41) interprets the "hills and valleys" as representing:

  • Spiritual Peaks and Challenges: The varied terrain mirrors the spiritual highs and lows in a Jew's relationship with Hashem.
  • Agricultural Diversity: Different elevations allow for diverse crops, reflecting the land's richness and suitability for fulfilling agricultural mitzvot (e.g., terumot, ma'aserot).

Rain as a Metaphor for Torah

The Talmud (Ta'anit 7a) compares Torah to rain, as both descend from heaven to nourish growth. Just as rain sustains physical life in Eretz Yisrael, Torah sustains spiritual life. This reinforces the idea that the land's fertility is intertwined with the people's commitment to Torah.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Ta'anit 2a
The verse is referenced in a discussion about the importance of rain for the land of Israel and how it distinguishes the land from Egypt, which relies on the Nile for water.
📖 Sotah 36a
The verse is cited in the context of discussing the unique qualities of the land of Israel, emphasizing its dependence on rainfall as a sign of divine providence.

Frequently Asked Questions

Q: What does Deuteronomy 11:11 mean when it describes the Land of Israel as 'a land of hills and valleys'?
A: Rashi explains that this description highlights the unique agricultural nature of the Land of Israel. Unlike Egypt, which relied on the Nile's predictable flooding for irrigation, Israel depends on rainfall (Devarim 11:10-11). The varied topography ('hills and valleys') means different areas receive different amounts of rain, teaching us that we must pray for rain appropriate for each region.
Q: Why is it significant that the Land of Israel 'drinks water of the rain of heaven'?
A: The Ramban (Nachmanides) teaches that this shows Israel's special relationship with Hashem. While Egypt had consistent Nile irrigation, Israel depends directly on divine providence through rainfall (Devarim 11:12). This teaches us that living in Israel requires constant faith in G-d's blessings and proper behavior to merit rain (Ta'anit 2a).
Q: What practical lesson can we learn today from Deuteronomy 11:11?
A: The Sforno explains this verse teaches that agricultural success in Israel depends on our spiritual state. Today, we learn that all blessings - including rain and prosperity - are connected to our mitzvah observance (see Rashi on Devarim 11:13-14). This applies whether living in Israel or elsewhere, as all sustenance ultimately comes from Hashem.
Q: How does this verse relate to the mitzvah of praying for rain?
A: The Talmud (Ta'anit 10a) derives from this verse that we must pray for rain during the proper seasons in Israel. Since the land depends on heavenly rain rather than river irrigation, we recognize our dependence on Hashem and pray accordingly. This is why we insert 'v'tein tal u'matar' (request for dew and rain) in the Amidah during winter.
Q: Why does the Torah compare Egypt's irrigation to Israel's rainfall system?
A: Rashi (Devarim 11:10) explains this contrast teaches that in Egypt, people could irrigate fields at will by drawing water, leading to arrogance. But in Israel, rainfall depends on merit, fostering humility and dependence on Hashem. The Midrash (Sifrei) adds that this shows Israel's spiritual superiority - its blessings come directly from G-d's providence.