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Hebrew Text
וְאֶת־אֹתֹתָיו וְאֶת־מַעֲשָׂיו אֲשֶׁר עָשָׂה בְּתוֹךְ מִצְרָיִם לְפַרְעֹה מֶלֶךְ־מִצְרַיִם וּלְכָל־אַרְצוֹ׃
English Translation
and his miracles, and his acts, which he did in the midst of Miżrayim to Par῾o the king of Miżrayim, and to all his land;
Transliteration
Ve'et-ototav ve'et-ma'asav asher asah betoch Mitzrayim le-Faroh melech-Mitzrayim ulechol-artzo.
Hebrew Leining Text
וְאֶת־אֹֽתֹתָיו֙ וְאֶֽת־מַעֲשָׂ֔יו אֲשֶׁ֥ר עָשָׂ֖ה בְּת֣וֹךְ מִצְרָ֑יִם לְפַרְעֹ֥ה מֶֽלֶךְ־מִצְרַ֖יִם וּלְכׇל־אַרְצֽוֹ׃
Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Understanding the Verse in Context
The verse (Devarim 11:3) refers to the miracles and acts that Hashem performed in Mitzrayim (Egypt), specifically directed at Pharaoh and his entire land. This serves as a reminder of Hashem's absolute power and His intervention in history to fulfill His covenant with Bnei Yisrael.
Rashi's Commentary
Rashi explains that the phrase "אֶת־אֹתֹתָיו" (his signs) refers to the miraculous plagues, such as the staff turning into a snake (Shemot 7:10-12), which were meant to demonstrate Hashem's supremacy to Pharaoh. The term "מַעֲשָׂיו" (his acts) refers to the actual plagues that afflicted Egypt, like blood, frogs, and locusts, which were tangible punishments.
Rambam's Perspective
In Moreh Nevuchim (Guide for the Perplexed 3:50), Rambam emphasizes that these miracles were not arbitrary displays of power but served a dual purpose:
Midrashic Interpretation
The Midrash (Shemot Rabbah 8:2) elaborates that the miracles in Egypt were structured in a progressive manner, each one escalating in severity to give Pharaoh opportunities to repent. The phrase "בְּתוֹךְ מִצְרָיִם" (in the midst of Egypt) underscores that these events were not hidden—they were public displays witnessed by all, leaving no doubt about their divine origin.
Chizkuni's Insight
Chizkuni notes that the verse specifies "לְפַרְעֹה... וּלְכָל־אַרְצוֹ" (to Pharaoh and to all his land) to highlight that the plagues affected both the leadership and the common people. This was a deliberate measure to show that the entire Egyptian society was complicit in enslaving Bnei Yisrael and thus shared in the punishment.
Halachic Implications
The Ramban (Devarim 11:3) connects this verse to the mitzvah of remembering Yetziat Mitzrayim (the Exodus from Egypt), which is a foundational principle in Jewish faith. The miracles performed in Egypt serve as eternal proof of Hashem's involvement in the world and His commitment to His people.