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Hebrew Text
הַכֵּה תַכֶּה אֶת־יֹשְׁבֵי הָעִיר ההוא [הַהִיא] לְפִי־חָרֶב הַחֲרֵם אֹתָהּ וְאֶת־כָּל־אֲשֶׁר־בָּהּ וְאֶת־בְּהֶמְתָּהּ לְפִי־חָרֶב׃
English Translation
thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is in it, and its cattle with the edge of the sword.
Transliteration
Hakeh takeh et-yoshvei ha'ir hahi lefi-charev hacheim otah ve'et-kol-asher-bah ve'et-behemtah lefi-charev.
Hebrew Leining Text
הַכֵּ֣ה תַכֶּ֗ה אֶת־יֹ֥שְׁבֵ֛י הָעִ֥יר <span class="mam-kq-trivial">הַהִ֖וא</span> לְפִי־חָ֑רֶב הַחֲרֵ֨ם אֹתָ֧הּ וְאֶת־כׇּל־אֲשֶׁר־בָּ֛הּ וְאֶת־בְּהֶמְתָּ֖הּ לְפִי־חָֽרֶב׃
הַכֵּ֣ה תַכֶּ֗ה אֶת־יֹ֥שְׁבֵ֛י הָעִ֥יר הַהִ֖וא לְפִי־חָ֑רֶב הַחֲרֵ֨ם אֹתָ֧הּ וְאֶת־כׇּל־אֲשֶׁר־בָּ֛הּ וְאֶת־בְּהֶמְתָּ֖הּ לְפִי־חָֽרֶב׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 71a
The verse is discussed in the context of the laws regarding a city led astray (ir hanidachat), particularly focusing on the severity of the punishment and the conditions under which such a city is to be destroyed.
Context of the Verse
This verse (Devarim 13:16) describes the severe punishment mandated for an ir hanidachat (a city led astray into idolatry). The Torah commands the complete destruction of such a city, including its inhabitants, property, and livestock. This law is part of the broader Torah framework for eradicating idolatry from the land of Israel.
Rashi's Explanation
Rashi (Devarim 13:16) emphasizes the phrase "הַכֵּה תַכֶּה" ("thou shalt surely smite"), noting the doubled language as an expression of urgency and certainty. He explains that this repetition underscores the absolute requirement to carry out the judgment without hesitation or compromise. Rashi also clarifies that the commandment applies only when strict evidentiary and procedural requirements are met, including proper warning (hatra'ah) and investigation.
Rambam's Legal Perspective
In Mishneh Torah (Hilchot Avodah Zarah 4:6), the Rambam outlines the conditions for implementing this law:
The Rambam stresses that this law was rarely, if ever, carried out in practice due to its stringent requirements.
Talmudic Discussion
The Talmud (Sanhedrin 71a) discusses the theoretical nature of this law, stating that "an ir hanidachat never was and never will be". The Sages interpret this as emphasizing the law's role as a moral and legal deterrent rather than a practical statute. The Gemara also notes that if even a single mezuzah was found in the city, it could invalidate the judgment, as it would indicate some remaining connection to Torah.
Moral and Ethical Lessons
Traditional commentators derive several lessons from this severe commandment:
Chizkuni's Additional Insight
Chizkuni (Devarim 13:16) notes that the inclusion of livestock in the destruction teaches that even animals associated with idolatrous practices must be eradicated, as they became instruments of sin. This reflects the Torah's holistic approach to removing all traces of corruption.