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Hebrew Text
לֹא תִשְׁמַע אֶל־דִּבְרֵי הַנָּבִיא הַהוּא אוֹ אֶל־חוֹלֵם הַחֲלוֹם הַהוּא כִּי מְנַסֶּה יְהוָה אֱלֹהֵיכֶם אֶתְכֶם לָדַעַת הֲיִשְׁכֶם אֹהֲבִים אֶת־יְהוָה אֱלֹהֵיכֶם בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם׃
English Translation
thou shalt not hearken to the words of that prophet, or that dreamer of dreams: for the Lord your God puts you to the proof, to know whether you love the Lord your God with all your heart and with all your soul.
Transliteration
Lo tishma el-divrei ha-navi ha-hu o el-cholem ha-chalom ha-hu ki menaseh Adonai Eloheichem etchem ladaat ha-yishchem ohavim et-Adonai Eloheichem bechol-levavchem uvechol-nafshechem.
Hebrew Leining Text
לֹ֣א תִשְׁמַ֗ע אֶל־דִּבְרֵי֙ הַנָּבִ֣יא הַה֔וּא א֛וֹ אֶל־חוֹלֵ֥ם הַחֲל֖וֹם הַה֑וּא כִּ֣י מְנַסֶּ֞ה יְהֹוָ֤ה אֱלֹֽהֵיכֶם֙ אֶתְכֶ֔ם לָדַ֗עַת הֲיִשְׁכֶ֤ם אֹֽהֲבִים֙ אֶת־יְהֹוָ֣ה אֱלֹהֵיכֶ֔ם בְּכׇל־לְבַבְכֶ֖ם וּבְכׇל־נַפְשְׁכֶֽם׃
לֹ֣א תִשְׁמַ֗ע אֶל־דִּבְרֵי֙ הַנָּבִ֣יא הַה֔וּא א֛וֹ אֶל־חוֹלֵ֥ם הַחֲל֖וֹם הַה֑וּא כִּ֣י מְנַסֶּ֞ה יְהֹוָ֤ה אֱלֹֽהֵיכֶם֙ אֶתְכֶ֔ם לָדַ֗עַת הֲיִשְׁכֶ֤ם אֹֽהֲבִים֙ אֶת־יְהֹוָ֣ה אֱלֹהֵיכֶ֔ם בְּכׇל־לְבַבְכֶ֖ם וּבְכׇל־נַפְשְׁכֶֽם׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sanhedrin 90a
The verse is discussed in the context of false prophets and the criteria for identifying them, emphasizing the importance of loyalty to God.
📖 Berakhot 12b
Referenced in a discussion about the Shema and the commandment to love God with all one's heart and soul, connecting to the verse's mention of testing one's love for God.
Understanding the Prohibition Against False Prophets
The verse (Devarim 13:4) warns against heeding a false prophet or dreamer, even if they perform signs and wonders. Rashi explains that this refers to a prophet who attempts to lead Israel astray to worship other gods. The Torah emphasizes that such a test comes from Hashem to reveal the true devotion of Bnei Yisrael—whether they love Him "with all their heart and all their soul" (בְּכָל־לְבַבְכֶם וּבְכָל־נַפְשְׁכֶם).
The Divine Test (נִסָּיוֹן)
The Rambam (Hilchot Avodah Zarah 5:3) elaborates that Hashem permits false prophets to arise as a means of testing our commitment. This follows the principle of free will (בְּחִירָה חָפְשִׁית), as without the possibility of deception, true loyalty cannot be demonstrated. The Sforno adds that this trial is not for Hashem’s knowledge—for He knows all—but to actualize our potential for unwavering faith.
Loving Hashem with Full Devotion
The phrase "with all your heart and all your soul" is central to this mitzvah. The Talmud (Berachot 54a) teaches that loving Hashem "with all your soul" means being prepared for martyrdom (מְסִירוּת נֶפֶשׁ) if necessary, as seen in the story of Rabbi Akiva. The Ramban explains that this love must be wholehearted, without reservation, even in the face of temptation or miraculous deception.
Halachic Implications
Midrashic Insight
The Midrash Tanchuma (Re’eh 8) compares this test to a king who warns his son about a deceitful advisor. Though the advisor may speak sweetly, the son must remain loyal to his father’s teachings. Similarly, Bnei Yisrael must cling to Torah truth, rejecting even seemingly convincing falsehoods.