Deuteronomy 15:4 - Charity prevents poverty's grip

Deuteronomy 15:4 - דברים 15:4

Hebrew Text

אֶפֶס כִּי לֹא יִהְיֶה־בְּךָ אֶבְיוֹן כִּי־בָרֵךְ יְבָרֶכְךָ יְהוָה בָּאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן־לְךָ נַחֲלָה לְרִשְׁתָּהּ׃

English Translation

But there shall be practically no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God gives thee for an inheritance to possess it:

Transliteration

Efes ki lo yihyeh-b'kha evyon ki-varekh yevarekhekha Adonai ba'aretz asher Adonai Elohekha noten-l'kha nachala l'rishtah.

Hebrew Leining Text

אֶ֕פֶס כִּ֛י לֹ֥א יִֽהְיֶה־בְּךָ֖ אֶבְי֑וֹן כִּֽי־בָרֵ֤ךְ יְבָֽרֶכְךָ֙ יְהֹוָ֔ה בָּאָ֕רֶץ אֲשֶׁר֙ יְהֹוָ֣ה אֱלֹהֶ֔יךָ נֹֽתֵן־לְךָ֥ נַחֲלָ֖ה לְרִשְׁתָּֽהּ׃

Parasha Commentary

Overview of the Verse

The verse (Devarim 15:4) states that there will be no poor among the Jewish people if they properly observe the mitzvot, as Hashem will bless them abundantly in the Land of Israel. This promise is conditional upon the nation's adherence to Torah and mitzvot, particularly in matters of tzedakah (charity) and social justice.

Rashi's Explanation

Rashi explains that the phrase "אֶפֶס כִּי לֹא יִהְיֶה־בְּךָ אֶבְיוֹן" ("there shall be practically no poor among you") is not an absolute guarantee, but rather a statement of what should be the case if the Jewish people fulfill their obligations. He cites the Sifrei, which clarifies that poverty will only be absent if the people keep the mitzvot related to the Sabbatical year (Shemitah) and other commandments. If they neglect these laws, poverty will arise.

Rambam's Perspective

Rambam (Hilchot Matnot Aniyim 10:1) emphasizes that this verse highlights the ideal state of society when the Jewish people act righteously. He teaches that tzedakah is not merely an act of kindness but a chiyuv (obligation) to uphold the needy so that poverty is alleviated. The blessing of Hashem is contingent upon the people's collective commitment to justice and compassion.

Midrashic Interpretation

The Midrash Tanchuma (Re'eh 9) connects this verse to the broader theme of divine reward and punishment. It teaches that when the Jewish people are generous and uphold the laws of tzedakah, Hashem ensures their prosperity in Eretz Yisrael. Conversely, neglect of these mitzvot leads to economic hardship, as seen later in the parsha (Devarim 15:11), where it states, "כִּי לֹא־יֶחְדַּל אֶבְיוֹן מִקֶּרֶב הָאָרֶץ" ("for the poor will never cease from the land").

Halachic Implications

  • The verse underscores the importance of preventing poverty through proactive measures, such as fair wages and loans (Gemara Bava Metzia 62a).
  • The Kli Yakar notes that the phrase "בָּאָרֶץ אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן־לְךָ" ("in the land that Hashem gives you") teaches that this blessing is uniquely tied to Eretz Yisrael, where the mitzvot are most fully observed.
  • The Sforno explains that the blessing is not merely material but also spiritual—prosperity in the Land enables greater Torah study and divine service.

📚 Talmud Citations

This verse is quoted in the Talmud.

The verse is cited in a discussion about the obligation to give charity and the ideal of eliminating poverty, emphasizing God's promise of blessing in the land.

Frequently Asked Questions

Q: What does Deuteronomy 15:4 mean when it says 'there shall be practically no poor among you'?
A: The verse teaches that if the Jewish people fully observe the Torah and its commandments, especially those related to charity and kindness, Hashem will bless them so abundantly that poverty will be nearly eliminated. Rashi explains that this is conditional upon proper observance of mitzvot.
Q: Why is this verse about poverty important in Judaism?
A: This verse highlights Judaism's emphasis on communal responsibility and tzedakah (charity). The Rambam teaches that helping others is not just kindness but an obligation. The Torah promises that when we fulfill these duties properly, Hashem ensures our needs are met as well.
Q: How does this verse apply today if we still see poverty?
A: The Talmud explains that this promise was for an ideal state when all Jews live in Eretz Yisrael (the Land of Israel) and fully observe Torah. Today, we must still strive to fulfill the mitzvah of tzedakah to the best of our ability, trusting in Hashem's blessings.
Q: What does 'the land which Hashem your God gives you' refer to in this verse?
A: This refers specifically to Eretz Yisrael (the Land of Israel). The Sforno explains that the special blessings mentioned in this verse are uniquely connected to living in the Holy Land according to Torah law, where the Divine presence is most manifest.
Q: What practical lesson can we learn from Deuteronomy 15:4?
A: The Midrash teaches that this verse shows the importance of both trusting in Hashem's blessings and actively working to help those in need. Even though Hashem promises abundance, we must still open our hands to the poor, as the very next verses command us to do.

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