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Hebrew Text
וְהַיָּמִים אֲשֶׁר־הָלַכְנוּ מִקָּדֵשׁ בַּרְנֵעַ עַד אֲשֶׁר־עָבַרְנוּ אֶת־נַחַל זֶרֶד שְׁלֹשִׁים וּשְׁמֹנֶה שָׁנָה עַד־תֹּם כָּל־הַדּוֹר אַנְשֵׁי הַמִּלְחָמָה מִקֶּרֶב הַמַּחֲנֶה כַּאֲשֶׁר נִשְׁבַּע יְהוָה לָהֶם׃
English Translation
And the days in which we came from Qadesh-Barnea, until we were come over the wadi Zered, were thirty eight years; until all the generation of the men of war were wasted out from among the host, as the Lord swore to them.
Transliteration
Vehayamim asher-halachnu mikadesh barnea ad asher-avarunu et-nachal zered shloshim ushmoneh shana ad-tom kol-hador anshei hamilchama mikerev hamachane kaasher nishba Adonai lahem.
Hebrew Leining Text
וְהַיָּמִ֞ים אֲשֶׁר־הָלַ֣כְנוּ <b>׀</b> מִקָּדֵ֣שׁ בַּרְנֵ֗עַ עַ֤ד אֲשֶׁר־עָבַ֙רְנוּ֙ אֶת־נַ֣חַל זֶ֔רֶד שְׁלֹשִׁ֥ים וּשְׁמֹנֶ֖ה שָׁנָ֑ה עַד־תֹּ֨ם כׇּל־הַדּ֜וֹר אַנְשֵׁ֤י הַמִּלְחָמָה֙ מִקֶּ֣רֶב הַֽמַּחֲנֶ֔ה כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע יְהֹוָ֖ה לָהֶֽם׃
וְהַיָּמִ֞ים אֲשֶׁר־הָלַ֣כְנוּ ׀ מִקָּדֵ֣שׁ בַּרְנֵ֗עַ עַ֤ד אֲשֶׁר־עָבַ֙רְנוּ֙ אֶת־נַ֣חַל זֶ֔רֶד שְׁלֹשִׁ֥ים וּשְׁמֹנֶ֖ה שָׁנָ֑ה עַד־תֹּ֨ם כׇּל־הַדּ֜וֹר אַנְשֵׁ֤י הַמִּלְחָמָה֙ מִקֶּ֣רֶב הַֽמַּחֲנֶ֔ה כַּאֲשֶׁ֛ר נִשְׁבַּ֥ע יְהֹוָ֖ה לָהֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context of the Verse
This verse from Devarim (Deuteronomy 2:14) recounts the 38-year period during which the generation of the Exodus wandered in the wilderness until they perished, as decreed by Hashem following the sin of the spies (Meraglim). The verse emphasizes the fulfillment of Hashem's oath that none of the men of military age who left Egypt would enter Eretz Yisrael (Bamidbar 14:22-23).
Rashi's Explanation
Rashi notes that the 38 years are calculated from the time the spies returned with their negative report until the nation crossed the Nachal Zered. He explains that the first two years of the 40-year decree were spent at Kadesh-Barnea before the wandering began. The phrase "until all the generation of the men of war were wasted out" refers to those aged 20 and above at the time of the sin, who were destined to die in the wilderness (Rashi on Devarim 2:14).
Rambam's Perspective
Rambam, in Moreh Nevuchim (Guide for the Perplexed 3:50), discusses the divine decree as a consequence of the people's lack of trust in Hashem. He explains that the prolonged wandering was necessary to refine the nation and prepare the next generation—those who did not experience Egyptian slavery—to enter the Land with proper faith and resilience.
Midrashic Insights
Nachal Zered as a Turning Point
The crossing of Nachal Zered marked the end of the decree, as the last of the condemned generation had died. The Kli Yakar (Devarim 2:14) explains that this wadi symbolized a boundary between the old generation and the new, representing a fresh start for Bnei Yisrael as they prepared to enter the Land.
Lessons from the Verse