Deuteronomy 24:2 - Can remarriage bring holiness?

Deuteronomy 24:2 - דברים 24:2

Hebrew Text

וְיָצְאָה מִבֵּיתוֹ וְהָלְכָה וְהָיְתָה לְאִישׁ־אַחֵר׃

English Translation

And when she is departed out of his house, she may go and be another man’s wife.

Transliteration

Veyatza mibeito vehalcha vehayeta le'ish-aher

Hebrew Leining Text

וְיָצְאָ֖ה מִבֵּית֑וֹ וְהָלְכָ֖ה וְהָיְתָ֥ה לְאִישׁ־אַחֵֽר׃

🎵 Listen to leining

Parasha Commentary

Context in Torah

This verse (Devarim 24:2) appears in the context of the laws of divorce (גט), detailing the process of a woman leaving her husband's home and subsequently remarrying. The Torah establishes the permissibility of remarriage after a valid divorce, provided all halachic requirements are met.

Rashi's Explanation

Rashi clarifies that the phrase "וְהָיְתָה לְאִישׁ־אַחֵר" ("she may be another man’s wife") teaches that the woman is permitted to marry any man except a Kohen (priest), as a divorced woman is prohibited from marrying a Kohen (based on Vayikra 21:7). Rashi also emphasizes that the verse underscores the finality of the divorce—once she leaves her first husband's home with a proper get, the marital bond is completely dissolved.

Rambam's Halachic Perspective

In Hilchos Gerushin (Laws of Divorce 1:1), the Rambam codifies that a woman is only free to remarry after receiving a get according to halachah. The phrase "וְיָצְאָה מִבֵּיתוֹ" ("she is departed out of his house") implies a formal halachic divorce process, not merely physical separation. The Rambam further rules (11:28) that if she marries without a proper get, the second marriage is invalid, and any offspring are considered mamzerim.

Talmudic Discussion (Gittin 85a)

The Gemara derives from this verse that a woman may not remarry until she has both received a get and left her husband's domain. The Sages debate whether "וְיָצְאָה" refers to physically departing or legally becoming free. The halachah follows the opinion that both elements are required for remarriage to be permitted.

Midrashic Insight (Sifri Devarim 269)

The Midrash highlights that the Torah uses the term "אִישׁ־אַחֵר" ("another man") rather than simply "איש" to teach that the second marriage must be to a different type of man—i.e., not someone who would cause her to return to her first husband (such as a close relative). This safeguards the integrity of the divorce process.

Practical Halachic Implications

  • A woman may only remarry after receiving a halachically valid get.
  • She must physically leave her first husband's home or domain.
  • Remarriage to a Kohen is forbidden if she was previously married to a non-Kohen.
  • The second marriage must not undermine the finality of the divorce (e.g., by marrying someone who would create familial conflicts).

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Gittin 85a
The verse is referenced in the context of discussing the laws of divorce and remarriage, particularly the validity of a divorce document and the conditions under which a woman may remarry.
📖 Yevamot 52b
The verse is cited in discussions about the laws of levirate marriage (yibbum) and the circumstances under which a woman may leave her husband's house and marry another man.

Frequently Asked Questions

Q: What does Deuteronomy 24:2 mean when it says a woman can 'be another man’s wife'?
A: This verse refers to the process of divorce and remarriage in Jewish law. According to Rashi and the Talmud (Gittin 85a), it means that after a woman receives a proper Jewish divorce document (get) and leaves her first husband's home, she is permitted to marry another man. This establishes the basic halachic framework for divorce and remarriage.
Q: Why is Deuteronomy 24:2 important in Judaism?
A: This verse is foundational for Jewish divorce law (halachic gittin). The Rambam (Hilchos Gerushin 1:1) explains that this verse, along with the surrounding context, establishes the Torah's basic rules about divorce procedures. It shows that divorce is permitted (though discouraged) and outlines how it must be done properly for a woman to remarry.
Q: What practical lesson can we learn from Deuteronomy 24:2 today?
A: The verse teaches the importance of proper legal procedures in serious matters like marriage and divorce. As the Talmud (Gittin 90b) discusses, divorce should not be taken lightly, but when necessary, it must be done according to halacha to ensure the woman's status is clear for any future marriage. This underscores Judaism's emphasis on orderly legal processes for major life events.