Deuteronomy 25:4 - Kindness to working animals required

Deuteronomy 25:4 - דברים 25:4

Hebrew Text

לֹא־תַחְסֹם שׁוֹר בְּדִישׁוֹ׃

English Translation

Thou shalt not muzzle the ox when he treads out the corn.

Transliteration

Lo tachsom shor b'disho.

Hebrew Leining Text

לֹא־תַחְסֹ֥ם שׁ֖וֹר בְּדִישֽׁוֹ׃ {ס}        

🎵 Listen to leining

Parasha Commentary

Prohibition of Muzzling an Ox During Threshing

The verse "לֹא־תַחְסֹם שׁוֹר בְּדִישׁוֹ" (Devarim 25:4) prohibits muzzling an ox while it is threshing grain. This commandment is rooted in the ethical treatment of animals and broader principles of tza'ar ba'alei chayim (avoiding cruelty to living creatures).

Rashi's Explanation

Rashi (Devarim 25:4) explains that this mitzvah teaches compassion for animals. Since the ox is laboring to separate grain from chaff, it is natural for it to eat some of the grain. Preventing it from doing so would cause unnecessary suffering. Rashi also connects this to the broader principle that "a worker is entitled to partake of his labor" (based on Mishlei 12:10).

Halachic Implications

  • Scope of the Prohibition: The Rambam (Hilchos Sechirus 13:1) rules that this law applies not only to oxen but to all animals engaged in labor involving food (e.g., donkeys, camels).
  • Human Parallel: The Talmud (Bava Metzia 88b) derives from this verse that an employer must allow workers to eat from the produce they are harvesting (within reason), as the Torah extends compassion even to animals.
  • Spiritual Lesson: The Sefer HaChinuch (Mitzvah 596) emphasizes that this mitzvah cultivates kindness and discourages miserliness, as withholding food from a working animal reflects a cruel disposition.

Midrashic Insights

The Midrash (Sifrei Devarim 25:4) expands on the ethical dimension, stating that this mitzvah reflects the Torah's concern for all creatures. It also suggests that observing this law brings divine blessing, as one who shows mercy to animals merits mercy from Hashem.

Contemporary Application

While modern farming methods have changed, the principle remains relevant in business ethics and labor laws. Employers must ensure fair treatment of workers, including reasonable access to necessities, as derived from this mitzvah (see Shulchan Aruch, Choshen Mishpat 337:19).

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Bava Metzia 88b
The verse is discussed in the context of the prohibition against muzzling an ox while it is threshing, and its implications for labor laws and animal welfare.
📖 Moed Katan 12a
The verse is referenced in a discussion about the ethical treatment of animals and the broader principles of kindness and fairness.
📖 Hullin 134a
The verse is cited in a discussion about the permissibility of certain actions related to animals during labor and the ethical considerations involved.

Frequently Asked Questions

Q: What does 'Do not muzzle an ox while it is threshing' mean?
A: This verse teaches us that it is forbidden to prevent an animal from eating while it is working. The ox is allowed to eat some of the grain it is threshing, as it is performing labor. This law reflects the Torah's compassion for animals and the principle of fair treatment for workers (Rashi, Deuteronomy 25:4).
Q: Why is this law about the ox important in Judaism?
A: This law emphasizes kindness to animals and fairness in labor. The Talmud (Bava Metzia 88b) explains that this mitzvah teaches us ethical behavior—just as we must not withhold food from an animal while it works, we must also ensure fair treatment for human workers. Rambam (Hilchos Sechirus 13:1) extends this principle to all working animals.
Q: Does this law apply only to oxen, or to other animals as well?
A: While the verse specifically mentions an ox, the Talmud (Bava Metzia 90b) teaches that the law applies to all animals used for labor. The principle is the same—any working animal must not be prevented from eating from the produce it is processing.
Q: What lesson can we learn from this verse today?
A: This verse teaches us the importance of kindness and fairness in all aspects of life. Just as we must allow an ox to eat while working, we must ensure that workers (human or animal) are treated with dignity and provided for while they labor. The Midrash (Sifrei Devarim 25:4) connects this to broader ethical obligations in business and employment.
Q: Is there a deeper spiritual meaning behind not muzzling the ox?
A: Yes, the Talmud (Berachos 40a) sees this as a metaphor for Torah study—just as an ox must not be muzzled while working, a Torah scholar must be allowed to benefit from his Torah knowledge (e.g., receiving compensation for teaching). This reflects the broader Jewish value that those who contribute spiritually should be supported materially.