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Hebrew Text
לֹא־תַחְסֹם שׁוֹר בְּדִישׁוֹ׃
English Translation
Thou shalt not muzzle the ox when he treads out the corn.
Transliteration
Lo tachsom shor b'disho.
Hebrew Leining Text
לֹא־תַחְסֹ֥ם שׁ֖וֹר בְּדִישֽׁוֹ׃ <span class="mam-spi-samekh">{ס}</span>
לֹא־תַחְסֹ֥ם שׁ֖וֹר בְּדִישֽׁוֹ׃ {ס}
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Bava Metzia 88b
The verse is discussed in the context of the prohibition against muzzling an ox while it is threshing, and its implications for labor laws and animal welfare.
📖 Moed Katan 12a
The verse is referenced in a discussion about the ethical treatment of animals and the broader principles of kindness and fairness.
📖 Hullin 134a
The verse is cited in a discussion about the permissibility of certain actions related to animals during labor and the ethical considerations involved.
Prohibition of Muzzling an Ox During Threshing
The verse "לֹא־תַחְסֹם שׁוֹר בְּדִישׁוֹ" (Devarim 25:4) prohibits muzzling an ox while it is threshing grain. This commandment is rooted in the ethical treatment of animals and broader principles of tza'ar ba'alei chayim (avoiding cruelty to living creatures).
Rashi's Explanation
Rashi (Devarim 25:4) explains that this mitzvah teaches compassion for animals. Since the ox is laboring to separate grain from chaff, it is natural for it to eat some of the grain. Preventing it from doing so would cause unnecessary suffering. Rashi also connects this to the broader principle that "a worker is entitled to partake of his labor" (based on Mishlei 12:10).
Halachic Implications
Midrashic Insights
The Midrash (Sifrei Devarim 25:4) expands on the ethical dimension, stating that this mitzvah reflects the Torah's concern for all creatures. It also suggests that observing this law brings divine blessing, as one who shows mercy to animals merits mercy from Hashem.
Contemporary Application
While modern farming methods have changed, the principle remains relevant in business ethics and labor laws. Employers must ensure fair treatment of workers, including reasonable access to necessities, as derived from this mitzvah (see Shulchan Aruch, Choshen Mishpat 337:19).