Frequently Asked Questions
Q: What does it mean that the Jewish people are a 'segulah' (treasured possession) to Hashem?
A: The term 'segulah' means a special, treasured possession. Rashi explains that this refers to the unique relationship between Hashem and the Jewish people, where we are chosen to serve Him through Torah and mitzvot. This doesn't mean superiority, but rather special responsibility.
Q: Why does the verse connect being Hashem's people with keeping commandments?
A: The Rambam teaches that our special relationship with Hashem is expressed through observing mitzvot. The two concepts are inseparable - being His 'segulah' means accepting the obligation to live by Torah laws, as this is how we maintain our covenant with Him.
Q: How does this verse apply to Jews today?
A: The Sforno explains that this verse establishes an eternal bond. Just as our ancestors accepted this role at Sinai, every Jew in every generation reaffirms this commitment through Torah study and mitzvah observance, maintaining our special relationship with Hashem.
Q: What is the significance of the phrase 'as He promised you' in this verse?
A: The Talmud (Berachot 5a) teaches that this reminds us Hashem's promise is eternal. Even when we struggle, Hashem remains committed to us as His people. This should inspire us to reciprocate by being committed to His Torah.
Q: Why does the verse say 'this day' if it refers to events at Mount Sinai?
A: Rashi explains that Torah should feel new to us every day, as if we received it 'today.' The Sifrei adds that each generation must personally accept the Torah, making the covenant continuously relevant throughout history.
The Divine Selection of Israel
The verse (Devarim 26:18) states that Hashem has "avouched" (הֶאֱמִירְךָ) Israel to be His treasured nation (עַם סְגֻלָּה). Rashi explains that the term הֶאֱמִירְךָ comes from the root אמ"ר, meaning "to elevate" or "to distinguish," indicating that Hashem has elevated Israel above all nations to be His unique possession. This echoes Shemot 19:5, where Hashem first designates Israel as a "segulah" (treasure) if they uphold His covenant.
The Covenant and Mitzvot
The Rambam (Hilchot Yesodei HaTorah 1:1) emphasizes that this status as a "segulah" is intrinsically tied to the acceptance and observance of mitzvot. The verse concludes with the obligation "to keep all His commandments," underscoring that our special relationship with Hashem is conditional upon Torah observance. The Sifrei (Devarim 312) notes that this dual promise—being chosen and commanded—reflects the mutual bond of the Sinai covenant.
Segulah: A Treasured Nation
Historical and Eternal Promise
The phrase "as He has promised you" (כַּאֲשֶׁר דִּבֶּר־לָךְ) refers back to the assurances given to the Avot (Avraham, Yitzchak, and Yaakov). Ibn Ezra notes that this reaffirms the eternal nature of the covenant, while the Kli Yakar stresses that our fulfillment of mitzvot sustains this bond in every generation. The "day" (הַיּוֹם) of this declaration is interpreted by the Midrash Tanchuma (Nitzavim 3) as a perpetual renewal of the covenant whenever Jews commit to Torah.