Deuteronomy 28:10 - Divine name inspires awe

Deuteronomy 28:10 - דברים 28:10

Hebrew Text

וְרָאוּ כָּל־עַמֵּי הָאָרֶץ כִּי שֵׁם יְהוָה נִקְרָא עָלֶיךָ וְיָרְאוּ מִמֶּךָּ׃

English Translation

And all people of the earth shall see that thou art called by the name of the Lord; and they shall be afraid of thee.

Transliteration

Ve'ra'u kol-amei ha'aretz ki shem Adonai nikra alecha ve'yare'u mimeka.

Hebrew Leining Text

וְרָאוּ֙ כׇּל־עַמֵּ֣י הָאָ֔רֶץ כִּ֛י שֵׁ֥ם יְהֹוָ֖ה נִקְרָ֣א עָלֶ֑יךָ וְיָֽרְא֖וּ מִמֶּֽךָּ׃

🎵 Listen to leining

Parasha Commentary

Context of the Verse

The verse (Devarim 28:10) appears in the section of Ki Tavo, where Moshe outlines the blessings that will come upon Bnei Yisrael if they faithfully observe the mitzvot. This particular verse emphasizes the elevated spiritual status of the Jewish people and the awe they will inspire among the nations.

Meaning of "Called by the Name of the Lord"

Rashi explains that "שֵׁם ה' נִקְרָא עָלֶיךָ" refers to the fact that the tefillin shel rosh (phylacteries worn on the head) bear the name of Hashem, symbolizing that the Jewish people are distinguished as His chosen nation. The Ramban expands on this, stating that the nations will recognize the Divine protection and providence over Israel, leading them to fear harming the Jewish people.

The Fear of the Nations

The Talmud (Berachos 6a) teaches that when the nations see the Jewish people immersed in Torah study and mitzvah observance, they will recognize their unique relationship with Hashem and will fear them. The Midrash (Devarim Rabbah 7:3) adds that this fear is not merely due to military might but stems from the sanctity and Divine favor visibly resting upon Israel.

Practical Implications

  • Kiddush Hashem: The verse underscores the concept of Kiddush Hashem (sanctification of G-d's name), where the nations recognize Hashem’s presence through the Jewish people’s righteous conduct (Rambam, Hilchos Yesodei HaTorah 5:1).
  • Divine Protection: The awe of the nations serves as a form of protection, ensuring that no harm befalls Israel as long as they remain faithful to Torah (Sforno on Devarim 28:10).
  • Responsibility: The Jewish people bear the responsibility to live in a way that reflects Hashem’s name, as their actions directly influence how the nations perceive G-d (Sefer HaChinuch, Mitzvah 429).

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Berakhot 6a
The verse is cited in a discussion about the fear and reverence that the nations of the world have for those who study Torah, illustrating how the divine name associated with Israel instills awe among other peoples.
📖 Megillah 16b
Referenced in the context of discussing the honor and fear that the nations have for Israel, emphasizing the divine protection and respect commanded by God's name being upon Israel.

Frequently Asked Questions

Q: What does Deuteronomy 28:10 mean when it says 'all people of the earth shall see that you are called by the name of the Lord'?
A: According to Rashi and other traditional Jewish commentators, this verse means that when the Jewish people faithfully follow Hashem's commandments, their unique relationship with Him will be visibly evident to all nations. This recognition comes through the Jewish people's moral behavior, wisdom, and divine protection, showing they are 'called by the name of the Lord'—meaning they represent His presence in the world.
Q: Why does Deuteronomy 28:10 say the nations will 'be afraid' of the Jewish people?
A: The Rambam explains that this 'fear' is not about physical intimidation, but rather a deep respect and awe that other nations will have when they recognize the Jewish people's special connection to Hashem. The Talmud (Berachot 6a) teaches that when the Jewish people fulfill Torah properly, even gentiles will acknowledge their divine mission and treat them with reverence.
Q: How does Deuteronomy 28:10 apply to Jews today?
A: The Sforno teaches that this verse remains eternally relevant—when Jews live according to Torah values with integrity, the world takes notice. Today, this manifests when Jewish ethics, scholarship, or resilience inspire admiration. The Midrash (Sifrei Devarim) emphasizes that our behavior as individuals and a community can sanctify Hashem's name (Kiddush Hashem) or the opposite, showing the ongoing responsibility this verse describes.
Q: What is the connection between Deuteronomy 28:10 and the concept of being a 'light unto nations'?
A: The verse reflects the same idea as the prophecy in Yeshayahu (42:6) about Israel being a 'light unto nations.' The Malbim explains that when Jews embody Torah ideals ('called by Hashem's name'), they inspire other nations to recognize divine truth. This doesn't mean converting others, but rather setting an example of justice and holiness that elevates humanity.
Q: Does Deuteronomy 28:10 mean Jews will always be feared by other nations?
A: Rashi clarifies that this blessing is conditional—it depends on the Jewish people keeping the Torah. The Talmud (Ta'anit 29a) notes that when Jews are unfaithful to the covenant, the opposite may occur (G-d forbid). Thus, the verse is both a promise and a reminder of our responsibility to live in a way that merits this divine protection and respect.