Frequently Asked Questions
Q: What does Deuteronomy 28:6 mean when it says 'Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out'?
A: This verse is part of the blessings given to the Jewish people for following Hashem's commandments. Rashi explains that it means one will be blessed in all their comings and goings—whether entering or leaving their home, business endeavors, or any aspect of life. The Sforno adds that it signifies Divine protection and success in all one's activities.
Q: Why is Deuteronomy 28:6 important in Jewish tradition?
A: This verse is important because it emphasizes that blessings from Hashem are all-encompassing, covering every aspect of daily life. The Talmud (Menachot 43b) teaches that a Jew should strive to fulfill mitzvot in all their actions, whether 'coming in' or 'going out,' meaning in private and public spheres. This verse reassures that devotion to Torah brings comprehensive blessings.
Q: How can we apply Deuteronomy 28:6 to our lives today?
A: We can apply this verse by recognizing that true blessing comes from aligning our actions with Torah values in every situation—whether at home, work, or in public. The Rambam (Hilchot De'ot 3:3) teaches that one should sanctify all aspects of life, ensuring that even mundane activities are done for the sake of Heaven. This mindset invites Divine blessing in all endeavors.
Q: Does Deuteronomy 28:6 have a deeper spiritual meaning?
A: Yes, the Midrash (Devarim Rabbah 7:3) interprets this verse as referring not just to physical comings and goings but also to spiritual states. 'Coming in' can symbolize studying Torah and drawing close to Hashem, while 'going out' represents applying Torah wisdom in the world. Both are equally blessed when done with sincerity.
Q: Is there a connection between Deuteronomy 28:6 and Jewish daily prayers?
A: Yes, the concept of being blessed in all movements is reflected in prayers like the morning 'Birchat HaTorah' (blessings over Torah study) and 'HaMapil' (before sleep), which ask for Divine protection in all activities. The Shulchan Aruch (Orach Chaim 46) also ties this idea to the mitzvah of mezuzah, which safeguards a home's entrances and exits—fulfilling the blessing of this verse.
Interpretation of the Verse
The verse "בָּרוּךְ אַתָּה בְּבֹאֶךָ וּבָרוּךְ אַתָּה בְּצֵאתֶךָ" ("Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out") appears in Devarim (Deuteronomy) 28:6 as part of the blessings bestowed upon Bnei Yisrael for adhering to the Torah's commandments. This verse emphasizes the comprehensive nature of divine blessing, encompassing all aspects of life—both entry and departure.
Rashi's Explanation
Rashi (Devarim 28:6) interprets this verse as referring to two key aspects of life:
Thus, Rashi teaches that a righteous individual is blessed both at the beginning and end of life, ensuring a meaningful and sanctified existence.
Midrashic Insights
The Midrash Tanchuma (Ki Tavo 1) expands on this verse, connecting it to the broader theme of divine providence:
This reflects the idea that Torah observance brings blessing to all facets of life, both material and spiritual.
Rambam's Perspective
In Hilchot Teshuvah (9:1), Rambam (Maimonides) discusses how divine blessings manifest in the lives of those who follow Hashem's commandments. He emphasizes that true blessing is not merely material prosperity but also spiritual fulfillment—aligning with the dual meaning of "coming in" (engaging with the world) and "going out" (departing with a legacy of righteousness).
Talmudic Connection
The Talmud (Berachot 64a) interprets this verse in the context of Torah scholars:
This reinforces the idea that Torah study brings blessing not only to the individual but to the broader community.