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Hebrew Text
אֵלֶּה דִבְרֵי הַבְּרִית אֲשֶׁר־צִוָּה יְהוָה אֶת־מֹשֶׁה לִכְרֹת אֶת־בְּנֵי יִשְׂרָאֵל בְּאֶרֶץ מוֹאָב מִלְּבַד הַבְּרִית אֲשֶׁר־כָּרַת אִתָּם בְּחֹרֵב׃
English Translation
These are the words of the covenant, which the Lord commanded Moshe to make with the children of Yisra᾽el in the land of Mo᾽av, besides the covenant which he made with them in Ḥorev.
Transliteration
Eleh divrei habrit asher-tziva Adonai et-Moshe lichrot et-bnei Yisrael be'eretz Moav milvad habrit asher-karat itam beChorev.
Hebrew Leining Text
אֵ֩לֶּה֩ דִבְרֵ֨י הַבְּרִ֜ית אֲֽשֶׁר־צִוָּ֧ה יְהֹוָ֣ה אֶת־מֹשֶׁ֗ה לִכְרֹ֛ת אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל בְּאֶ֣רֶץ מוֹאָ֑ב מִלְּבַ֣ד הַבְּרִ֔ית אֲשֶׁר־כָּרַ֥ת אִתָּ֖ם בְּחֹרֵֽב׃ <span class="mam-spi-pe">{פ}</span><br>
אֵ֩לֶּה֩ דִבְרֵ֨י הַבְּרִ֜ית אֲֽשֶׁר־צִוָּ֧ה יְהֹוָ֣ה אֶת־מֹשֶׁ֗ה לִכְרֹ֛ת אֶת־בְּנֵ֥י יִשְׂרָאֵ֖ל בְּאֶ֣רֶץ מוֹאָ֑ב מִלְּבַ֣ד הַבְּרִ֔ית אֲשֶׁר־כָּרַ֥ת אִתָּ֖ם בְּחֹרֵֽב׃ {פ}
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Dual Nature of the Covenant
The verse (Devarim 28:69) introduces a second covenant made with Bnei Yisrael in Moav, distinct from the covenant at Har Sinai (Chorev). Rashi explains that this additional covenant was necessary because the first covenant at Sinai was based on na'aseh v'nishma (we will do and we will hear), an acceptance rooted in awe and reverence. The covenant in Moav, however, was entered into with a deeper understanding and love for Hashem after experiencing His miracles and guidance through the wilderness.
Why a Second Covenant?
The Ramban (Nachmanides) elaborates that the covenant at Sinai was primarily about accepting the Torah, while the covenant in Moav emphasized the commitment to observe the mitzvos in Eretz Yisrael. This distinction is crucial because entering the Land brought new obligations and challenges, requiring a renewed pledge of loyalty to Hashem.
The Role of Arvus (Mutual Responsibility)
The Talmud (Sanhedrin 43b) teaches that the covenant in Moav strengthened the concept of arvus—the mutual responsibility of all Jews for one another. Unlike Sinai, where the nation stood as individuals at the foot of the mountain, in Moav, they were united as a collective, preparing to enter Eretz Yisrael as one people.
Midrashic Insight: A Covenant of Warning and Blessing
The Midrash Tanchuma (Nitzavim 3) notes that the covenant in Moav included the detailed blessings and curses (Devarim 28), serving as a solemn reminder of the consequences of abandoning the Torah. This was a practical reinforcement of the Sinai covenant, tailored for life in the Land.