Deuteronomy 28:7 - Divine protection against enemies.

Deuteronomy 28:7 - דברים 28:7

Hebrew Text

יִתֵּן יְהוָה אֶת־אֹיְבֶיךָ הַקָּמִים עָלֶיךָ נִגָּפִים לְפָנֶיךָ בְּדֶרֶךְ אֶחָד יֵצְאוּ אֵלֶיךָ וּבְשִׁבְעָה דְרָכִים יָנוּסוּ לְפָנֶיךָ׃

English Translation

The Lord shall cause thy enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.

Transliteration

Yiten Adonai et oyvecha hakamim alecha nigafim lefanecha bederech echad yetze'u elecha uvishiv'a drachim yanusu lefanecha.

Hebrew Leining Text

יִתֵּ֨ן יְהֹוָ֤ה אֶת־אֹיְבֶ֙יךָ֙ הַקָּמִ֣ים עָלֶ֔יךָ נִגָּפִ֖ים לְפָנֶ֑יךָ בְּדֶ֤רֶךְ אֶחָד֙ יֵצְא֣וּ אֵלֶ֔יךָ וּבְשִׁבְעָ֥ה דְרָכִ֖ים יָנ֥וּסוּ לְפָנֶֽיךָ׃

🎵 Listen to leining

Parasha Commentary

Understanding the Verse

The verse (Devarim 28:7) is part of the blessings enumerated in Parashat Ki Tavo, where Hashem promises protection and victory to Bnei Yisrael if they follow His commandments. The imagery of enemies being defeated in battle is a recurring theme in Tanach, emphasizing Divine intervention on behalf of the Jewish people.

Rashi's Commentary

Rashi explains that the phrase "they shall come out against thee one way" means the enemies will unite in a single, coordinated attack. However, "they shall flee before thee seven ways" indicates that their retreat will be chaotic and disorganized, scattering in multiple directions. This demonstrates Hashem’s power to turn their unified strength into utter confusion.

Ibn Ezra's Insight

Ibn Ezra adds that the number "seven" symbolizes completeness, meaning the enemies will flee in every possible direction, leaving no avenue for regrouping. This reflects the totality of their defeat.

Midrashic Interpretation

The Midrash (Devarim Rabbah 7:4) elaborates that the "one way" refers to the enemies' initial confidence, while the "seven ways" signifies their subsequent humiliation. The Midrash also connects this to the seven nations of Canaan, suggesting that just as they were defeated, so too will future enemies be vanquished.

Rambam's Perspective

Rambam (Hilchot Melachim 12:5) discusses this verse in the context of the Messianic era, where the ultimate fulfillment of Divine protection will be realized. He emphasizes that true victory comes from adherence to Torah, not merely military strength.

Practical Lessons

  • Bitachon (Trust in Hashem): The verse reinforces that success against adversaries is ultimately in Hashem’s hands.
  • Unity vs. Disunity: The contrast between "one way" and "seven ways" teaches that unity under Hashem brings strength, while rebellion leads to downfall.
  • Divine Justice: The reversal of the enemies' fortunes illustrates that those who oppose Am Yisrael will face retribution.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Deuteronomy 28:7 mean?
A: Deuteronomy 28:7 is a blessing from Hashem (G-d) promising that if the Jewish people follow His commandments, He will protect them from their enemies. The verse states that enemies who attack will be defeated—they will come against Israel in one direction but flee in seven different ways, symbolizing total victory and divine assistance (Rashi on Deuteronomy 28:7).
Q: Why is this verse important in Judaism?
A: This verse is part of the 'Tochecha' (rebuke and blessings) in Deuteronomy, emphasizing that keeping the Torah brings divine protection. It teaches that Hashem fights for the Jewish people when they are faithful to Him, reinforcing the concept of reward for mitzvot (commandments) (Rambam, Hilchot Teshuvah 9:1).
Q: How does this verse apply to Jewish life today?
A: While we may not see literal battles like in biblical times, this verse reminds us that Hashem protects those who follow His ways. It encourages trust in G-d during challenges, whether personal or national, and reinforces the importance of Torah observance (Talmud, Berachot 20a).
Q: What does 'flee in seven ways' symbolize?
A: The number seven represents completeness in Jewish tradition (e.g., seven days of creation). Here, it means enemies will scatter in every possible direction, showing total defeat (Midrash Tanchuma, Ki Tavo 1).
Q: Does this verse guarantee physical victory in war?
A: The verse is conditional—it depends on the Jewish people upholding the Torah. Historically, victories like those of King David were seen as fulfillments of this principle (Rashi on Deuteronomy 28:1). Today, we understand divine protection as multifaceted, not always physical (Talmud, Megillah 17b).