Deuteronomy 29:13 - Eternal covenant with all generations

Deuteronomy 29:13 - דברים 29:13

Hebrew Text

וְלֹא אִתְּכֶם לְבַדְּכֶם אָנֹכִי כֹּרֵת אֶת־הַבְּרִית הַזֹּאת וְאֶת־הָאָלָה הַזֹּאת׃

English Translation

Neither with you only do I make this covenant and this oath;

Transliteration

Ve'lo itkhem levadkhem anokhi koret et-habrit hazot ve'et-ha'alah hazot

Hebrew Leining Text

וְלֹ֥א אִתְּכֶ֖ם לְבַדְּכֶ֑ם אָנֹכִ֗י כֹּרֵת֙ אֶת־הַבְּרִ֣ית הַזֹּ֔את וְאֶת־הָאָלָ֖ה הַזֹּֽאת׃

🎵 Listen to leining

Parasha Commentary

The Scope of the Covenant

The verse (Devarim 29:13) states, "Neither with you only do I make this covenant and this oath," emphasizing that the covenant at Har Sinai extends beyond the generation present at that moment. Rashi explains that this includes both future generations and the souls of those not yet born, as the covenant binds all of Klal Yisrael for all time. The Ramban adds that this underscores the eternal and unbreakable nature of the brit between Hashem and His people.

Inclusion of Future Generations

The Talmud (Shevuot 39a) derives from this verse the principle of aravut (mutual responsibility), teaching that all Jews are guarantors for one another in fulfilling the Torah's commandments. The Sforno notes that this verse highlights the collective responsibility of the Jewish people, as the covenant was made not only with those physically present but with all descendants, ensuring the continuity of Torah observance.

The Dual Nature of the Covenant

  • Brit (Covenant): The Malbim explains that "this covenant" refers to the mutual commitment between Hashem and Israel, where adherence to Torah brings blessing.
  • Alah (Oath): The Ibn Ezra interprets "this oath" as the consequences for violating the covenant, underscoring the seriousness of the agreement.

Midrashic Interpretation

The Midrash Tanchuma (Nitzavim 3) teaches that this verse alludes to the souls of all future converts, who were also present at Har Sinai in a spiritual sense. This reflects the inclusive nature of the covenant, embracing all who join the Jewish people throughout history.

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: What does Deuteronomy 29:13 mean when it says the covenant is not only with the people present?
A: The verse teaches that the covenant at Mount Sinai was made not only with the generation that stood there but also with all future generations of the Jewish people. Rashi explains that this includes even souls not yet born, emphasizing the eternal nature of our bond with Hashem.
Q: Why is it important that the covenant in Deuteronomy 29:13 applies to all Jews?
A: This shows that Torah obligations are binding on every Jew throughout history. The Rambam (Hilchot Yesodei HaTorah 9:1) derives from this that every Jew must view themselves as if they personally stood at Sinai and accepted the Torah.
Q: How does Deuteronomy 29:13 affect Jews today?
A: This verse reminds us that we are part of an unbroken chain dating back to Sinai. The Talmud (Shevuot 39a) calls this concept 'arvut' - mutual responsibility - meaning all Jews are responsible for one another in keeping the covenant.
Q: What is the 'oath' mentioned in Deuteronomy 29:13?
A: The oath refers to the serious commitment to uphold the Torah. The Midrash (Sifrei Devarim 29) explains this includes both the blessings for keeping the Torah and the consequences for abandoning it, showing the weight of our eternal covenant.
Q: How can a covenant made long ago still obligate Jews today?
A: The Talmud (Yevamot 47b) teaches that converts are accepted into this same eternal covenant. This demonstrates that Jewish identity and responsibility transcend time, connecting all Jews to our ancestors' acceptance of the Torah at Sinai.