Deuteronomy 29:25 - Idolatry's tragic consequences revealed.

Deuteronomy 29:25 - דברים 29:25

Hebrew Text

וַיֵּלְכוּ וַיַּעַבְדוּ אֱלֹהִים אֲחֵרִים וַיִּשְׁתַּחֲוּוּ לָהֶם אֱלֹהִים אֲשֶׁר לֹא־יְדָעוּם וְלֹא חָלַק לָהֶם׃

English Translation

for they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given to them:

Transliteration

Vayelchu vaya'avdu elohim acherim vayishtachavu lahem elohim asher lo yeda'um velo chalak lahem

Hebrew Leining Text

וַיֵּלְכ֗וּ וַיַּֽעַבְדוּ֙ אֱלֹהִ֣ים אֲחֵרִ֔ים וַיִּֽשְׁתַּחֲו֖וּ לָהֶ֑ם אֱלֹהִים֙ אֲשֶׁ֣ר לֹֽא־יְדָע֔וּם וְלֹ֥א חָלַ֖ק לָהֶֽם׃

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Parasha Commentary

Interpretation of the Verse

The verse describes the grave sin of idolatry, where the people abandoned Hashem and served other gods. This act is considered one of the most severe transgressions in Judaism, as it violates the fundamental principle of Yichud Hashem (the Oneness of G-d).

Rashi's Commentary

Rashi explains that the phrase "gods whom they knew not" implies that these deities were entirely foreign to them—neither their ancestors nor they had any prior connection to them. This highlights the absurdity of their actions, as they worshipped entities with no historical or familial significance.

Rambam's Perspective

In Mishneh Torah (Hilchot Avodah Zarah 1:1), Rambam teaches that idolatry stems from a fundamental misunderstanding of G-d's unity. The verse emphasizes that these gods were "whom He had not given to them", meaning that Hashem never authorized or allocated any divine power to these false deities. Worship of them was entirely baseless.

Midrashic Insights

  • The Midrash (Sifrei Devarim 43) compares idolatry to a person who abandons a flowing spring to dig for water in cracked cisterns—a futile and self-destructive act.
  • Another Midrash (Devarim Rabbah 2:25) states that the worship of foreign gods leads to exile, as it severs the covenantal bond between Hashem and Israel.

Halachic Implications

The Talmud (Sanhedrin 74a) rules that one must give up their life rather than commit idolatry, underscoring the severity of this sin. The verse serves as a warning against straying after foreign deities, which leads to spiritual and national ruin.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sanhedrin 102b
The verse is cited in a discussion about the sins of the Israelites and their worship of other gods, illustrating the consequences of idolatry.
📖 Avodah Zarah 5a
The verse is referenced in a broader discussion about the prohibition of idol worship and the historical context of Israel's straying from God.

Frequently Asked Questions

Q: What does Deuteronomy 29:25 mean?
A: Deuteronomy 29:25 describes how the Israelites turned away from Hashem to serve and worship foreign gods that they did not know and that were not assigned to them. According to Rashi, this verse emphasizes the severity of abandoning the covenant with Hashem for unknown deities, which ultimately led to exile as a consequence.
Q: Why is idol worship considered such a serious sin in Judaism?
A: Idol worship (avodah zarah) is one of the most severe sins in Judaism because it rejects the fundamental belief in Hashem as the one and only G-d. The Rambam (Hilchot Avodah Zarah) explains that idolatry undermines the entire Torah, as accepting Hashem’s sovereignty is the basis of all mitzvot. The verse in Deuteronomy 29:25 highlights the tragedy of abandoning Hashem for false gods.
Q: What lesson can we learn from Deuteronomy 29:25 today?
A: This verse teaches us the danger of straying after false ideologies or distractions that take us away from serving Hashem. The Talmud (Sanhedrin 102b) warns that even subtle forms of idolatry—such as prioritizing material pursuits over Torah—can lead us astray. The verse reminds us to stay loyal to our covenant with Hashem and avoid spiritual distractions.
Q: How does this verse connect to the concept of exile in Jewish tradition?
A: The Midrash (Sifrei Devarim) links this verse to the destruction of the Temple and exile, explaining that abandoning Hashem for foreign gods was a primary cause of punishment. The verse serves as a warning that breaking the covenant leads to loss of the Land of Israel, reinforcing the idea that loyalty to Hashem is tied to our national destiny.