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Hebrew Text
יִזְבְּחוּ לַשֵּׁדִים לֹא אֱלֹהַ אֱלֹהִים לֹא יְדָעוּם חֲדָשִׁים מִקָּרֹב בָּאוּ לֹא שְׂעָרוּם אֲבֹתֵיכֶם׃
English Translation
They sacrificed to powerless spirits; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
Transliteration
Yizbekhu lashedim lo eloha elohim lo yeda'um chadashim mikarov ba'u lo se'arum avoteichem.
Hebrew Leining Text
יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַּ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃
יִזְבְּח֗וּ לַשֵּׁדִים֙ לֹ֣א אֱלֹ֔הַּ אֱלֹהִ֖ים לֹ֣א יְדָע֑וּם חֲדָשִׁים֙ מִקָּרֹ֣ב בָּ֔אוּ לֹ֥א שְׂעָר֖וּם אֲבֹתֵיכֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context and Source
The verse appears in Devarim (Deuteronomy) 32:17, within Shirat Ha'azinu, the song Moses recited before his passing. This section rebukes Israel for turning away from Hashem and worshiping foreign deities. Rashi explains that this verse describes the grave sin of idolatry, which led to Israel's spiritual downfall.
Analysis of the Verse
The verse contains four key condemnations of Israel's idolatrous behavior:
Theological Implications
The Ibn Ezra explains that this verse contrasts the eternal, unchanging nature of Hashem with the fleeting novelty of idol worship. The Kli Yakar adds that idolatry represents moral and spiritual decay, as it leads people to serve imaginary forces rather than the true Creator.
Halachic and Ethical Lessons
The Rambam (Hilchot Avodah Zarah) derives from this verse the prohibition of engaging with any form of idolatry, including modern-day equivalents of misplaced devotion (such as materialism or false ideologies). The Sefer HaChinuch (Mitzvah 428) emphasizes that loyalty to Hashem requires rejecting all foreign influences that lead to spiritual corruption.