Frequently Asked Questions
Q: What does the verse 'Rejoice, Zevulun, in thy going out; and, Yissakhar, in thy tents' mean?
A: This verse from Moshe's blessing to the tribes of Israel highlights the partnership between Zevulun and Yissakhar. Zevulun engaged in commerce ('going out'), supporting Yissakhar, who devoted themselves to Torah study ('tents'). Rashi explains that Zevulun's joy comes from enabling Yissakhar's Torah learning, showing how material and spiritual pursuits can work together.
Q: Why is the partnership between Zevulun and Yissakhar important?
A: The partnership is a model for mutual support in the Jewish community. The Talmud (Megillah 6a) teaches that Zevulun's financial support of Yissakhar's Torah study allowed both tribes to share in the merit of Torah. This teaches us the value of collaboration between those engaged in material work and those dedicated to spiritual growth.
Q: What can we learn from Zevulun and Yissakhar's relationship today?
A: We learn that supporting Torah study is a great merit, even for those not directly involved in learning. The Rambam (Hilchos Talmud Torah 3:10) states that one who supports Torah scholars shares in their reward. This encourages partnerships between working people and Torah scholars, ensuring the continuity of Jewish learning.
Q: How does this verse apply to modern Jewish life?
A: Today, this verse inspires the concept of 'Kollel' arrangements, where some community members work to support others who study Torah full-time. The Midrash (Bereishis Rabbah 99:9) praises this partnership, showing that both roles—material support and Torah study—are essential for the Jewish people's spiritual survival.
Q: Why does the verse mention Zevulun before Yissakhar if Yissakhar was the Torah scholar?
A: Rashi explains that Zevulun is mentioned first because their financial support enabled Yissakhar's Torah study. The Sifrei (Devarim 33:18) teaches that without Zevulun's assistance, Yissakhar could not have focused on learning. This shows the importance of honoring those who facilitate Torah study, not just the scholars themselves.
The Blessing to Zevulun and Yissakhar
The verse from Devarim 33:18 highlights the unique partnership between the tribes of Zevulun and Yissakhar. According to Rashi, this blessing reflects their symbiotic relationship: Zevulun engaged in commerce and supported Yissakhar, who devoted themselves to Torah study. The Midrash (Bereishit Rabbah 99:9) elaborates that Zevulun's "going out" refers to their seafaring trade, while Yissakhar's "tents" symbolize their dedication to Torah study in the tents of learning.
Zevulun's Role in Supporting Torah
Rambam (Hilchos Talmud Torah 3:10) teaches that one who supports Torah scholars shares in their reward. Zevulun's rejoicing in their "going out" signifies their contentment in enabling Yissakhar's Torah study through their financial contributions. The Sforno adds that Zevulun's blessing includes success in their endeavors, as their material success directly facilitated Yissakhar's spiritual pursuits.
Yissakhar's Dedication to Torah
The Talmud (Berachos 17a) praises those who engage in Torah study, comparing their tents to the Mishkan. Yissakhar's blessing emphasizes their unwavering commitment to Torah, as they remained in their "tents" of study rather than pursuing worldly occupations. The Kli Yakar notes that Yissakhar's blessing is tied to their tents because Torah study requires stability and consistent devotion.
The Partnership's Eternal Reward