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Hebrew Text
וַיְדַבֵּר יְהוָה אֲלֵיכֶם מִתּוֹךְ הָאֵשׁ קוֹל דְּבָרִים אַתֶּם שֹׁמְעִים וּתְמוּנָה אֵינְכֶם רֹאִים זוּלָתִי קוֹל׃
English Translation
And the Lord spoke to you out of the midst of the fire: you heard the voice of the words, but saw no form; only a voice.
Transliteration
Vayedaber Adonai aleichem mitoch ha'esh kol devarim atem shom'im utmunah einchem ro'im zulati kol.
Hebrew Leining Text
וַיְדַבֵּ֧ר יְהֹוָ֛ה אֲלֵיכֶ֖ם מִתּ֣וֹךְ הָאֵ֑שׁ ק֤וֹל דְּבָרִים֙ אַתֶּ֣ם שֹׁמְעִ֔ים וּתְמוּנָ֛ה אֵינְכֶ֥ם רֹאִ֖ים זוּלָתִ֥י קֽוֹל׃
וַיְדַבֵּ֧ר יְהֹוָ֛ה אֲלֵיכֶ֖ם מִתּ֣וֹךְ הָאֵ֑שׁ ק֤וֹל דְּבָרִים֙ אַתֶּ֣ם שֹׁמְעִ֔ים וּתְמוּנָ֛ה אֵינְכֶ֥ם רֹאִ֖ים זוּלָתִ֥י קֽוֹל׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 6b
The verse is referenced in a discussion about the nature of divine communication and the uniqueness of the revelation at Sinai, emphasizing that God was heard but not seen.
📖 Megillah 21a
The verse is cited in a discussion about the modes of prophecy and how Moses' prophecy differed from that of other prophets, highlighting the auditory nature of the revelation.
The Nature of Divine Revelation at Sinai
The verse (Devarim 4:12) describes the unique revelation at Har Sinai, where Hashem spoke to Bnei Yisrael from within the fire. Rashi explains that this emphasizes the miraculous nature of the event—while fire typically consumes anything that enters it, at Har Sinai, the fire served as a medium for divine communication without harming the people.
The Absence of Visual Form
The Torah stresses that Bnei Yisrael heard the divine voice but saw no physical form. Rambam (Hilchot Yesodei HaTorah 1:7-8) derives from this verse a fundamental principle of Jewish belief: Hashem has no corporeal form, and any anthropomorphic descriptions in Tanach must be understood metaphorically. The Sforno adds that this auditory-only revelation prevented any possibility of idolatrous misconceptions.
The Singularity of the Divine Voice
The phrase "only a voice" (זולתי קול) is interpreted by the Talmud (Chagigah 13b) to mean that this was a unique, unmediated divine voice—unlike prophecy which comes through intermediaries. The Midrash (Shemot Rabbah 29:1) notes that this voice had no echo, demonstrating its supernatural origin.
The Fire as Symbol
The Ohr HaChaim highlights that the fire represents both the purifying aspect of Torah and the zealous commitment required to receive it. The presence of fire also recalls Avraham's covenant (Bereishit 15:17), showing continuity in Hashem's relationship with the Jewish people.