Deuteronomy 4:28 - Idolatry's empty futility exposed.

Deuteronomy 4:28 - דברים 4:28

Hebrew Text

וַעֲבַדְתֶּם־שָׁם אֱלֹהִים מַעֲשֵׂה יְדֵי אָדָם עֵץ וָאֶבֶן אֲשֶׁר לֹא־יִרְאוּן וְלֹא יִשְׁמְעוּן וְלֹא יֹאכְלוּן וְלֹא יְרִיחֻן׃

English Translation

And there you shall serve gods, the work of men’s hands, wood and stone, which neither see, nor hear, nor eat, nor smell.

Transliteration

Va'avadtem-sham elohim ma'aseh yedei adam etz va'even asher lo-yir'un ve'lo yishme'un ve'lo yochlun ve'lo yerichun.

Hebrew Leining Text

וַעֲבַדְתֶּם־שָׁ֣ם אֱלֹהִ֔ים מַעֲשֵׂ֖ה יְדֵ֣י אָדָ֑ם עֵ֣ץ וָאֶ֔בֶן אֲשֶׁ֤ר לֹֽא־יִרְאוּן֙ וְלֹ֣א יִשְׁמְע֔וּן וְלֹ֥א יֹֽאכְל֖וּן וְלֹ֥א יְרִיחֻֽן׃

Parasha Commentary

Context of the Verse

This verse appears in Devarim (Deuteronomy) 4:28, where Moshe warns Bnei Yisrael about the consequences of straying from Hashem's commandments. The verse describes the futility of idol worship, emphasizing that idols are mere human creations—lifeless objects incapable of perception or action.

Rashi's Commentary

Rashi explains that this verse serves as a rebuke for abandoning Hashem and turning to idolatry. He highlights the absurdity of worshiping objects made of wood and stone, which lack any divine power or awareness. Rashi notes that the phrase "which neither see, nor hear, nor eat, nor smell" underscores their complete inability to interact with the world, contrasting sharply with Hashem, who is omnipotent and omniscient.

Rambam's Perspective

Rambam (Maimonides), in Hilchot Avodah Zarah, discusses how idolatry stems from a fundamental misunderstanding of divine unity. He explains that this verse dismantles the illusion of idol worship by exposing its inherent emptiness. Rambam emphasizes that true service must be directed toward Hashem alone, who is beyond physical form and human limitations.

Midrashic Insights

The Midrash Tanchuma elaborates on this verse by comparing idol worship to a blind man carrying a torch—useless and misguided. The Midrash stresses that idols are not only powerless but also a mockery of human intelligence, as they are crafted by human hands yet treated as divine.

Key Themes

  • Futility of Idolatry: The verse exposes the absurdity of worshiping lifeless objects, reinforcing the Torah's rejection of avodah zarah (foreign worship).
  • Divine Contrast: Unlike idols, Hashem is alive, aware, and actively involved in the world, as emphasized in Tehillim (Psalms) 115:4-8.
  • Moral Warning: The verse serves as a cautionary reminder of the spiritual downfall that accompanies abandoning Hashem for false deities.

Halachic Implications

The Shulchan Aruch (Yoreh De'ah) cites this verse as a foundational principle for prohibiting any form of idol worship. It underscores the Torah's demand for exclusive devotion to Hashem and the rejection of man-made substitutes.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Avodah Zarah 54b
The verse is cited in a discussion about the nature of idol worship and the futility of serving man-made gods that lack perception or ability.
📖 Sanhedrin 103b
The verse is referenced in a broader discussion about the consequences of idolatry and the characteristics of false gods.

Frequently Asked Questions

Q: What does Deuteronomy 4:28 mean?
A: Deuteronomy 4:28 warns the Jewish people that if they stray from serving Hashem and instead worship man-made idols (wood and stone), they will be exiled to lands where such false gods are worshipped. The verse emphasizes the futility of idol worship, as these objects have no life, senses, or power (Rashi, Rambam).
Q: Why is idol worship forbidden in Judaism?
A: Idol worship is strictly forbidden because it denies the fundamental Jewish belief in one omnipotent, invisible G-d (Hashem). The Torah repeatedly warns against it, as seen in Deuteronomy 4:28, because idols are lifeless human creations that cannot see, hear, or act—unlike Hashem, who is the ultimate source of all existence (Maimonides, Hilchot Avodah Zarah).
Q: How does Deuteronomy 4:28 apply today if we don’t worship physical idols?
A: While physical idol worship is rare today, the verse teaches us to avoid modern 'idols' like excessive materialism, fame, or other distractions that replace our devotion to Hashem. The Talmud (Megillah 13b) explains that anything we prioritize above G-d becomes a form of idolatry in our hearts.
Q: What is the significance of listing what idols cannot do (see, hear, eat, smell)?
A: By detailing the idols' limitations (no sight, hearing, etc.), the Torah highlights their complete powerlessness compared to Hashem, who is all-knowing and responsive. This contrast appears in Tehillim (Psalms 115:4-8) as well, reinforcing that only Hashem deserves our worship (Ibn Ezra on Deuteronomy 4:28).
Q: Does this verse mean Jews will always be exiled if they sin?
A: No—Deuteronomy 4:28 describes a consequence of idol worship, but the Torah also promises that repentance (teshuvah) will always lead to redemption. The very next verses (4:29-30) assure that if Jews seek Hashem sincerely, He will not abandon them forever (Ramban on Deuteronomy 4:28-30).

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