Deuteronomy 6:4 - One God, eternal unity.

Deuteronomy 6:4 - דברים 6:4

Hebrew Text

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃

English Translation

Hear, O Yisra᾽el: The Lord our God; the Lord is one.

Transliteration

Shema Yisrael Adonai Eloheinu Adonai Echad.

Hebrew Leining Text

שְׁמַ֖ע יִשְׂרָאֵ֑ל יְהֹוָ֥ה אֱלֹהֵ֖ינוּ יְהֹוָ֥ה ׀ אֶחָֽד׃

🎵 Listen to leining

Parasha Commentary

The Shema: Foundation of Jewish Faith

The verse "שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד" (Devarim 6:4) is the foundational declaration of Jewish monotheism, known as the Shema Yisrael. It affirms the absolute oneness of Hashem and serves as a daily proclamation of faith for the Jewish people.

Rashi's Explanation

Rashi (Devarim 6:4) interprets the phrase "ה' אֶחָד" ("Hashem is one") to mean that Hashem is the only God now and will be recognized as the only God in the future, even by all nations. This reflects the prophetic vision of universal recognition of Hashem's sovereignty (Zechariah 14:9).

Rambam's Philosophical Perspective

In Hilchot Yesodei HaTorah (1:7), the Rambam (Maimonides) explains that this verse teaches not merely that Hashem is numerically one, but that He is unique in His essence—utterly unlike any created being, without division or multiplicity. This forms the basis of the 13 Principles of Faith.

Talmudic Insights

  • The Talmud (Berachot 13b) states that one must concentrate on accepting Hashem's kingship when reciting the Shema, particularly on the words "Hashem Elokeinu" (our God).
  • The Sages derive from "שְׁמַע" ("Hear") that the Shema must be audibly pronounced, not just recited mentally (Berachot 15a).

Kabbalistic Dimensions

The Zohar (Devarim 267b) explains that the three names of Hashem in this verse (יְהוָה אֱלֹהֵינוּ יְהוָה) correspond to different levels of divine manifestation, yet they are ultimately unified in absolute oneness. This reflects the mystical understanding of Hashem's unity permeating all levels of existence.

Practical Halachic Implications

  • The Mishnah Berurah (61:1) emphasizes covering one's eyes while reciting the Shema to eliminate distractions and focus on its meaning.
  • The Shulchan Aruch (Orach Chaim 61) rules that one must pause slightly between "אֶחָד" and the following word "וְאָהַבְתָּ" when reciting the full paragraph.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Berakhot 13b
The verse is discussed in the context of the obligation to recite the Shema, emphasizing the unity of God and the proper intention required when reciting it.
📖 Menachot 43b
The verse is referenced in a discussion about the importance of accepting the yoke of the kingdom of heaven, which is associated with the recitation of the Shema.
📖 Pesachim 56a
The verse is mentioned in a narrative about the importance of teaching children to recite the Shema, highlighting its central role in Jewish practice.

Frequently Asked Questions

Q: What does 'Shema Yisrael' mean?
A: 'Shema Yisrael' means 'Hear, O Israel' and is the beginning of the most important prayer in Judaism. It declares the oneness of Hashem (G-d) and is a fundamental statement of Jewish faith. The verse (Devarim 6:4) affirms that Hashem is our G-d and that He is One, with no divisions or partners.
Q: Why is the Shema so important in Judaism?
A: The Shema is central to Jewish belief because it proclaims the absolute unity of Hashem. The Rambam (Maimonides) lists belief in Hashem's oneness as the first of the 13 Principles of Faith. Jews recite it twice daily (morning and evening) as a mitzvah from the Torah, fulfilling the commandment to 'speak of them... when you lie down and when you rise up' (Devarim 6:7).
Q: What does it mean that 'Hashem is One'?
A: When we say 'Hashem is One,' we mean that G-d is absolutely unique, indivisible, and the only true existence. Rashi explains that Hashem is the only G-d now and will always be—no other force has true power. The Ibn Ezra adds that this oneness means Hashem is singular in every way—not composed of parts, not limited by time or space, and unlike anything in creation.
Q: Why do we cover our eyes when saying the Shema?
A: Covering our eyes (with the right hand) while reciting the first verse of Shema helps us focus completely on the words without distraction, as if declaring this truth with our entire being. The Mishnah Berurah (Orach Chaim 61:5) explains that this gesture demonstrates our complete acceptance of Hashem's kingship, blocking out the physical world to concentrate on spiritual connection.
Q: How can we apply the message of Shema in daily life?
A: The Shema teaches us to recognize Hashem's presence in every aspect of life. The Talmud (Berachot 13b) says reciting it with proper intention accepts the 'yoke of Heaven.' Practically, this means: 1) Living with awareness that Hashem is One and involved in the world, 2) Aligning our actions with Torah values, and 3) Using every moment—whether mundane or holy—to serve G-d with complete devotion.