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Hebrew Text
וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל־לְבָבֶךָ׃
English Translation
And these words, which I command thee this day, shall be in thy heart:
Transliteration
Vehayu hadvarim ha'eleh asher anochi metzavkha hayom al levavekha.
Hebrew Leining Text
וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם עַל־לְבָבֶֽךָ׃
וְהָי֞וּ הַדְּבָרִ֣ים הָאֵ֗לֶּה אֲשֶׁ֨ר אָנֹכִ֧י מְצַוְּךָ֛ הַיּ֖וֹם עַל־לְבָבֶֽךָ׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 13b
The verse is referenced in the discussion about the recitation of the Shema and the importance of internalizing the commandments.
📖 Kiddushin 30a
The verse is cited in the context of teaching children Torah and the mitzvah of studying Torah diligently.
Understanding the Verse
The verse "וְהָיוּ הַדְּבָרִים הָאֵלֶּה אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם עַל־לְבָבֶךָ" (Devarim 6:6) emphasizes the obligation to internalize the words of Torah so that they reside deeply within one's heart. This is a foundational principle in Jewish thought, highlighting that Torah observance must stem from sincere devotion and understanding, not mere rote performance.
Rashi's Commentary
Rashi explains that the phrase "עַל־לְבָבֶךָ" ("upon your heart") means that one must accept the words of Torah with heartfelt commitment. He cites the Sifrei (a halachic Midrash), which interprets this as a directive to ensure that the commandments are not treated as a burden but are embraced with love and enthusiasm. Rashi further notes that the term "הַיּוֹם" ("this day") teaches that one should approach Torah study and mitzvot every day as if they were newly given.
Rambam's Perspective
In Mishneh Torah (Hilchot Yesodei HaTorah 2:1-2), the Rambam elaborates on this verse, stating that true fulfillment of mitzvot requires yedi'ah (knowledge) and hakarah (recognition) of Hashem. The heart symbolizes the seat of understanding and emotion; thus, internalizing Torah means integrating its wisdom into one's thoughts and actions.
Midrashic Insights
Practical Application
The Talmud (Yoma 72b) derives from this verse that Torah scholars must embody their learning—their inner and outer selves should align. The Chofetz Chaim, in Shmiras HaLashon, applies this idea to speech: just as Torah must be "upon the heart," so must one guard one's words to reflect Torah values.