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Hebrew Text
וּקְשַׁרְתָּם לְאוֹת עַל־יָדֶךָ וְהָיוּ לְטֹטָפֹת בֵּין עֵינֶיךָ׃
English Translation
And thou shalt bind them for a sign upon thy arm, and they shall be as frontlets between thy eyes.
Transliteration
Uk'shartam le'ot al-yadekha vehayu letotafot bein einekha.
Hebrew Leining Text
וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃
וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ׃
🎵 Listen to leining
Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Berakhot 6a
The verse is discussed in the context of the mitzvah of tefillin, emphasizing the importance of binding them as a sign on the arm and between the eyes.
📖 Menachot 34b
The verse is cited in a detailed discussion about the proper way to wear tefillin, including the placement on the arm and between the eyes.
📖 Sanhedrin 4b
The verse is referenced in a broader discussion about the significance of mitzvot and their physical manifestations, such as tefillin.
The Mitzvah of Tefillin
The verse (Devarim 6:8) commands the Jewish people to bind the words of Torah as a sign upon the hand and as frontlets between the eyes. This is the mitzvah of tefillin, a physical embodiment of our connection to Hashem and His Torah.
Rashi's Explanation
Rashi explains that the phrase "לְאוֹת עַל־יָדֶךָ" (as a sign upon your hand) refers to the tefillin shel yad (hand tefillin), which is placed on the weaker arm (left arm for right-handed people). The term "טֹטָפֹת" (frontlets) refers to the tefillin shel rosh (head tefillin), positioned above the forehead between the eyes.
Symbolism of Tefillin
Halachic Details from the Talmud
The Talmud (Sanhedrin 4b) derives from this verse that the tefillin must contain four parshiyot (sections of Torah):
Midrashic Insight
The Midrash (Sifrei Devarim 34) explains that the tefillin serve as testimony to the world that the Shechinah (Divine Presence) rests upon Israel. When we wear tefillin properly, we demonstrate our commitment to being a mamlechet kohanim (kingdom of priests) and a goy kadosh (holy nation).