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Hebrew Text
כִּי מֵאַהֲבַת יְהוָה אֶתְכֶם וּמִשָּׁמְרוּ אֶת־הַשְּׁבֻעָה אֲשֶׁר נִשְׁבַּע לַאֲבֹתֵיכֶם הוֹצִיא יְהוָה אֶתְכֶם בְּיָד חֲזָקָה וַיִּפְדְּךָ מִבֵּית עֲבָדִים מִיַּד פַּרְעֹה מֶלֶךְ־מִצְרָיִם׃
English Translation
but because the Lord loved you, and because he would keep the oath which he had sworn to your fathers, has the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Par῾o king of Miżrayim.
Transliteration
Ki me'ahavat Adonai etkhem umishamru et-hashvu'a asher nishba la'avoteikhem hotzi Adonai etkhem beyad chazaka vayifdekha mibeit avadim miyad Par'o melech-Mitzrayim.
Hebrew Leining Text
כִּי֩ מֵאַהֲבַ֨ת יְהֹוָ֜ה אֶתְכֶ֗ם וּמִשׇּׁמְר֤וֹ אֶת־הַשְּׁבֻעָה֙ אֲשֶׁ֤ר נִשְׁבַּע֙ לַאֲבֹ֣תֵיכֶ֔ם הוֹצִ֧יא יְהֹוָ֛ה אֶתְכֶ֖ם בְּיָ֣ד חֲזָקָ֑ה וַֽיִּפְדְּךָ֙ מִבֵּ֣ית עֲבָדִ֔ים מִיַּ֖ד פַּרְעֹ֥ה מֶֽלֶךְ־מִצְרָֽיִם׃
כִּי֩ מֵאַהֲבַ֨ת יְהֹוָ֜ה אֶתְכֶ֗ם וּמִשׇּׁמְר֤וֹ אֶת־הַשְּׁבֻעָה֙ אֲשֶׁ֤ר נִשְׁבַּע֙ לַאֲבֹ֣תֵיכֶ֔ם הוֹצִ֧יא יְהֹוָ֛ה אֶתְכֶ֖ם בְּיָ֣ד חֲזָקָ֑ה וַֽיִּפְדְּךָ֙ מִבֵּ֣ית עֲבָדִ֔ים מִיַּ֖ד פַּרְעֹ֥ה מֶֽלֶךְ־מִצְרָֽיִם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
The Divine Love and Oath to the Forefathers
The verse emphasizes two primary reasons for the Exodus: Hashem's love for Bnei Yisrael and His fulfillment of the oath to the Avot (forefathers). Rashi (Devarim 7:8) explains that Hashem's love for Israel is intrinsic and not contingent on their merits—it is an expression of His boundless chesed (kindness). The Ramban (ibid.) expands on this, noting that the oath to the Avot reflects the unbreakable covenant established with Avraham, Yitzchak, and Yaakov, ensuring redemption even in times of spiritual decline.
The Mighty Hand of Redemption
The phrase "בְּיָד חֲזָקָה" (with a mighty hand) is interpreted by the Sforno as a reference to the supernatural miracles that accompanied Yetziat Mitzrayim (the Exodus from Egypt). The Talmud (Berachot 9a) teaches that the "strong hand" symbolizes Hashem's direct intervention, overpowering Pharaoh's resistance through the Ten Plagues and the splitting of the Yam Suf.
Redemption from the "House of Bondmen"
The term "מִבֵּית עֲבָדִים" (from the house of bondmen) is analyzed by the Malbim as highlighting not only physical slavery but also spiritual degradation. The Midrash (Shemot Rabbah 1:1) describes how Bnei Yisrael had nearly assimilated into Egyptian culture, yet Hashem redeemed them to fulfill their destined role as His chosen nation.