Deuteronomy 8:17 - Pride obscures Divine blessing?

Deuteronomy 8:17 - דברים 8:17

Hebrew Text

וְאָמַרְתָּ בִּלְבָבֶךָ כֹּחִי וְעֹצֶם יָדִי עָשָׂה לִי אֶת־הַחַיִל הַזֶּה׃

English Translation

and thou say in thy heart, My power and the might of my hand have gotten me this wealth.

Transliteration

Ve'amarta bilvavecha kochi ve'otzem yadi asah li et-hachayil hazeh.

Hebrew Leining Text

וְאָמַרְתָּ֖ בִּלְבָבֶ֑ךָ כֹּחִי֙ וְעֹ֣צֶם יָדִ֔י עָ֥שָׂה לִ֖י אֶת־הַחַ֥יִל הַזֶּֽה׃

🎵 Listen to leining

Parasha Commentary

Context in the Torah

The verse (Devarim 8:17) appears in Moshe's warning to Bnei Yisrael as they prepare to enter Eretz Yisrael. It cautions against attributing material success solely to one's own efforts, rather than recognizing Hashem's role in granting prosperity.

Rashi's Explanation

Rashi explains that this verse describes a mistaken mindset a person might develop when experiencing wealth and success. The person may think, "My own strength and abilities produced this wealth," forgetting that all blessings come from Hashem. Rashi emphasizes that this arrogance leads to forgetting Hashem, as warned in the following verse (8:19).

Rambam's Perspective

In Hilchot De'ot (4:1), Rambam discusses how this verse illustrates the danger of ga'avah (arrogance). He explains that when a person attributes success to themselves, they violate the principle of recognizing Hashem as the true source of all blessings. This attitude can lead to further spiritual decline.

Midrashic Interpretation

The Midrash (Devarim Rabbah 8:10) connects this verse to the concept of "kochi v'otzem yadi" being one of four things that "push aside" (delay or prevent) the coming of Mashiach. The Midrash teaches that when people stop recognizing Hashem's hand in their success, it creates a spiritual barrier in the world.

Practical Lessons

  • We must consciously acknowledge that all success comes from Hashem, even when we expend effort
  • Reciting brachot (blessings) and giving tzedakah help maintain proper perspective
  • During times of prosperity, we must be especially vigilant against arrogance
  • The verse teaches the importance of hakarat hatov (recognizing the good) toward Hashem

Chassidic Insight

The Baal Shem Tov taught that this verse represents the yetzer hara's subtle deception. Even when a person does work hard, they must remember that their strength and opportunities all come from Hashem. True success comes when we channel our efforts as partners with the Divine.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Sotah 4b
The verse is cited in a discussion about the dangers of arrogance and the importance of recognizing that all success comes from God.
📖 Eruvin 54a
The verse is referenced in a discussion about the proper attitude towards one's achievements and the necessity of humility.

Frequently Asked Questions

Q: What does Deuteronomy 8:17 mean?
A: Deuteronomy 8:17 warns against the mistaken belief that one's success or wealth comes solely from their own efforts. The verse cautions a person not to think, 'My power and the might of my hand have gotten me this wealth.' Instead, it reminds us that all blessings come from Hashem (God). Rashi explains that this verse teaches humility—acknowledging that even our abilities and opportunities are granted by divine providence.
Q: Why is Deuteronomy 8:17 important?
A: This verse is important because it addresses a common human tendency—taking credit for success while forgetting divine assistance. The Rambam (Maimonides) teaches in Hilchot De'ot (Laws of Character Traits) that recognizing Hashem's role in our achievements fosters gratitude and prevents arrogance. The Talmud (Sotah 5a) also warns that arrogance distances a person from Hashem, making this verse a crucial ethical lesson.
Q: How can we apply Deuteronomy 8:17 in daily life?
A: We can apply this verse by consciously acknowledging Hashem's help in our accomplishments. The Midrash (Devarim Rabbah) suggests saying blessings (brachot) over success, such as 'HaGomel' or 'Shehecheyanu,' to express gratitude. Additionally, the Chofetz Chaim teaches that when we succeed, we should attribute it to divine kindness rather than personal merit, fostering humility and thankfulness.
Q: What is the danger of thinking 'my power made me successful'?
A: The danger, as explained in the Talmud (Berachot 32b), is that such thinking leads to spiritual downfall. The Sages compare arrogance to idolatry because it replaces reliance on Hashem with self-worship. The Mesillat Yesharim (Path of the Just) teaches that this mindset also makes a person ungrateful, blinding them to the true source of their blessings.
Q: Does this verse mean we shouldn't work hard?
A: No—Jewish tradition emphasizes the importance of effort (hishtadlut). The Ramban (Nachmanides) explains that while we must work, we must also recognize that success ultimately depends on Hashem's will. The Talmud (Kiddushin 30b) teaches, 'Everything is in the hands of Heaven except the fear of Heaven,' meaning we must do our part while trusting in divine providence.