Deuteronomy 9:13 - Stubborn nation's divine rebuke

Deuteronomy 9:13 - דברים 9:13

Hebrew Text

וַיֹּאמֶר יְהוָה אֵלַי לֵאמֹר רָאִיתִי אֶת־הָעָם הַזֶּה וְהִנֵּה עַם־קְשֵׁה־עֹרֶף הוּא׃

English Translation

And the Lord spoke to me saying, I have seen this people, and, behold, it is a stiffnecked people:

Transliteration

Va'yomer Adonai elai lemor ra'iti et-ha'am hazeh ve'hineh am-kasheh-oref hu.

Hebrew Leining Text

וַיֹּ֥אמֶר יְהֹוָ֖ה אֵלַ֣י לֵאמֹ֑ר רָאִ֙יתִי֙ אֶת־הָעָ֣ם הַזֶּ֔ה וְהִנֵּ֥ה עַם־קְשֵׁה־עֹ֖רֶף הֽוּא׃

🎵 Listen to leining

Parasha Commentary

Understanding "Stiffnecked People"

The phrase "עַם־קְשֵׁה־עֹרֶף" (am kshei-oref, "a stiffnecked people") appears multiple times in Tanach, particularly in reference to Bnei Yisrael. Rashi (on Shemot 32:9) explains that this metaphor describes a people who refuse to turn their necks to listen—symbolizing stubbornness and resistance to rebuke or guidance. The imagery suggests an unwillingness to bend or submit, like an ox that stiffens its neck against the yoke.

Context in Devarim

This verse (Devarim 9:13) is part of Moshe's recounting of the sin of the Golden Calf. Hashem describes Bnei Yisrael's tendency toward defiance, particularly in moments of spiritual crisis. The Ramban (Nachmanides) notes that this description is not merely criticism but serves as a warning—highlighting the need for constant vigilance in avodas Hashem, as their nature makes them prone to rebellion.

Midrashic Insights

  • The Mechilta (Beshalach 2) compares a "stiff neck" to a person who, when rebuked, stiffens their neck in refusal to acknowledge wrongdoing. This trait can be negative (resisting truth) or positive (unyielding in faith under persecution).
  • The Sifrei (Devarim 43) suggests that this quality later became a strength when Bnei Yisrael refused to abandon Torah despite exile and hardship.

Halachic and Ethical Implications

The Rambam (Hilchos De'os 2:3) teaches that traits like stubbornness must be channeled properly. While resisting truth is harmful, steadfastness in mitzvah observance is praiseworthy. The verse thus serves as a reminder to direct one's natural tendencies toward avodas Hashem rather than rebellion.

📚 Talmud Citations

This verse is quoted in the Talmud.

📖 Eruvin 53b
The verse is referenced in a discussion about the stubbornness of the Jewish people, illustrating their resistance to accepting Torah teachings.
📖 Sanhedrin 97a
The verse is cited in a broader discussion about the characteristics of the Jewish people and their relationship with God.

Frequently Asked Questions

Q: What does 'stiffnecked people' mean in Deuteronomy 9:13?
A: The term 'stiffnecked' (קְשֵׁה־עֹרֶף) refers to being stubborn or unwilling to bend, like a stiff neck that cannot turn. Rashi explains that this describes the Jewish people's tendency to resist following Hashem's commandments and being difficult to guide, especially during times of challenge like the incident of the Golden Calf.
Q: Why does the Torah call the Jewish people 'stiffnecked'?
A: The Torah uses this term to highlight the Jewish people's resistance to change and their stubbornness in following their own ways, even when Hashem guides them. However, the Midrash (Shemot Rabbah 42:9) also teaches that this trait can be positive—when directed properly, it reflects perseverance in keeping Torah and mitzvot despite challenges.
Q: How does being 'stiffnecked' apply to us today?
A: The trait of being 'stiffnecked' can be both a challenge and a strength. The Rambam (Hilchot De'ot 1:1-2) teaches that we must balance our stubbornness—using it to remain steadfast in Torah observance but avoiding obstinacy in refusing self-improvement. A Jew should be firm in faith yet open to growth.
Q: What lesson can we learn from Hashem calling the Jews 'stiffnecked'?
A: This teaches that Hashem knows our nature and still chose us as His people. The Talmud (Beitzah 25b) says that even when we are stubborn, Hashem works with us to refine our traits for holiness. It reminds us to channel our strong will toward serving Hashem with devotion.