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Hebrew Text
וָאֶתְפֹּשׂ בִּשְׁנֵי הַלֻּחֹת וָאַשְׁלִכֵם מֵעַל שְׁתֵּי יָדָי וָאֲשַׁבְּרֵם לְעֵינֵיכֶם׃
English Translation
And I took the two tablets, and cast them out of my two hands, and broke them before your eyes.
Transliteration
Va'etposh bishnei haluchot va'ashlicheim me'al shtei yadai va'ashabreim le'eineichem.
Hebrew Leining Text
וָאֶתְפֹּשׂ֙ בִּשְׁנֵ֣י הַלֻּחֹ֔ת וָֽאַשְׁלִכֵ֔ם מֵעַ֖ל שְׁתֵּ֣י יָדָ֑י וָאֲשַׁבְּרֵ֖ם לְעֵינֵיכֶֽם׃
וָאֶתְפֹּשׂ֙ בִּשְׁנֵ֣י הַלֻּחֹ֔ת וָֽאַשְׁלִכֵ֔ם מֵעַ֖ל שְׁתֵּ֣י יָדָ֑י וָאֲשַׁבְּרֵ֖ם לְעֵינֵיכֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Taanit 4b
The verse is referenced in the context of discussing the breaking of the tablets by Moses, illustrating the gravity of the sin of the golden calf.
📖 Yevamot 62a
The verse is mentioned in a discussion about the actions of Moses and the consequences of the Israelites' idolatry.
Context of the Verse
The verse (Devarim 9:17) describes Moshe Rabbeinu's reaction upon descending from Har Sinai and witnessing Bnei Yisrael worshipping the Golden Calf. This moment is a pivotal event in the Torah, reflecting both Moshe's leadership and the severity of the sin.
Rashi's Explanation
Rashi (Devarim 9:17) explains that Moshe broke the Luchot (tablets) deliberately to demonstrate that the covenant between Hashem and Bnei Yisrael was nullified due to their idolatry. He compares this to a bride who is unfaithful under the chuppah—her ketubah (marriage contract) is torn to symbolize the broken relationship.
Rambam's Perspective
In Moreh Nevuchim (1:54), Rambam suggests that Moshe acted independently, recognizing that the people were not yet ready to receive the Torah. His breaking of the Luchot was a calculated decision to prevent Bnei Yisrael from transgressing with the tablets in their possession, which would have compounded their sin.
Talmudic Insight
The Talmud (Shabbat 87a) states that Moshe was later praised by Hashem for breaking the Luchot, as it demonstrated his deep understanding of the situation. The Gemara compares this to a king who tells his servant to destroy a precious object to prevent greater harm, showing that Moshe's action aligned with divine wisdom.
Midrashic Interpretation
The Midrash (Shemot Rabbah 46:1) elaborates that Moshe's breaking of the Luchot was an act of mercy. By shattering them, he gave Bnei Yisrael a chance to repent, as holding onto the tablets while they were sinning would have brought immediate divine punishment.
Symbolism of the Two Hands
Commentators note that Moshe used "both hands" to break the Luchot, symbolizing:
Lessons for Leadership
This episode teaches about the responsibility of leaders to make difficult decisions for the spiritual welfare of the people, even if it involves drastic measures. Moshe's actions were not impulsive but rooted in a profound understanding of Torah values and the needs of Klal Yisrael.