Frequently Asked Questions
Q: What does 'your people and your inheritance' mean in Deuteronomy 9:29?
A: The phrase 'your people and your inheritance' refers to the Jewish people, whom Hashem chose as His treasured nation (Devarim 7:6). Rashi explains that this emphasizes the eternal bond between G-d and Israel—they are His portion and His responsibility, just as an inheritance is permanently passed down through generations.
Q: Why does the verse mention G-d's 'mighty power' and 'stretched-out arm'?
A: The 'mighty power' and 'stretched-out arm' refer to the miracles of the Exodus from Egypt (as described in Shemot 6:6). Ramban teaches that this language highlights G-d's direct intervention in history to redeem His people, demonstrating that their survival and destiny are guided by divine providence, not human strength.
Q: How does Deuteronomy 9:29 relate to Jewish prayer today?
A: This verse reflects themes found in daily prayers, such as the Amidah, where we praise G-d for redeeming Israel with a 'strong hand and outstretched arm.' The Sages incorporated these ideas to remind us of our eternal covenant with Hashem and our reliance on His protection, just as during the Exodus.
Q: What lesson can we learn from Moses' words in this verse?
A: Moses' plea teaches the power of advocating for the Jewish people, even when they err (as context shows this was said after the sin of the Golden Calf). The Talmud (Berachot 32a) derives from here that leaders must passionately defend Israel, emphasizing their status as G-d's cherished nation despite challenges.
Q: Why is this verse important in understanding the Jewish people's relationship with G-d?
A: It underscores the unbreakable bond: even when Israel sins, they remain G-d's 'inheritance' (like a permanent possession). The Midrash (Sifrei Devarim) compares this to a king who, though angry at his son, never disowns him—highlighting that our covenant with Hashem is eternal and unconditional.
Context and Source
The verse appears in Devarim (Deuteronomy) 9:29, where Moshe Rabbeinu pleads with Hashem not to destroy Bnei Yisrael after the sin of the Golden Calf. This supplication emphasizes the unique relationship between Hashem and the Jewish people.
Key Themes in the Verse
Interpretation of "Mighty Power" and "Stretched-Out Arm"
The Mechilta (Shemot 14:31) explains that "mighty power" (koach ha’gadol) refers to the Ten Plagues, while "stretched-out arm" (zero’a netuyah) alludes to the splitting of the Red Sea. The Sforno adds that these phrases highlight Hashem’s direct intervention, proving His exclusive sovereignty.
Moshe’s Argument in Defense of Bnei Yisrael
The Ohr HaChaim teaches that Moshe’s plea is structured to evoke divine mercy: by recalling their status as Hashem’s people and the great miracles done for them, he argues that their destruction would diminish the perception of Hashem’s glory among the nations.
Relevance to Divine Mercy
The Midrash Tanchuma (Ki Tisa 4) states that this verse exemplifies the power of prayer and repentance. Even after grievous sin, the Jewish people remain Hashem’s treasured nation, and their redemption is rooted in His eternal covenant.