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Hebrew Text
וַיֹּאמֶר אֲלֵהֶם יְהִי כֵן יְהוָה עִמָּכֶם כַּאֲשֶׁר אֲשַׁלַּח אֶתְכֶם וְאֶת־טַפְּכֶם רְאוּ כִּי רָעָה נֶגֶד פְּנֵיכֶם׃
English Translation
And he said to them, Let the Lord be so with you, as I will let you go, and your little ones: look to it; for evil is before you.
Transliteration
Va'yomer alehem yehi ken Adonai imachem ka'asher ashalach etchem ve'et-tapchem re'u ki ra'ah neged pneichem.
Hebrew Leining Text
וַיֹּ֣אמֶר אֲלֵהֶ֗ם יְהִ֨י כֵ֤ן יְהֹוָה֙ עִמָּכֶ֔ם כַּאֲשֶׁ֛ר אֲשַׁלַּ֥ח אֶתְכֶ֖ם וְאֶֽת־טַפְּכֶ֑ם רְא֕וּ כִּ֥י רָעָ֖ה נֶ֥גֶד פְּנֵיכֶֽם׃
וַיֹּ֣אמֶר אֲלֵהֶ֗ם יְהִ֨י כֵ֤ן יְהֹוָה֙ עִמָּכֶ֔ם כַּאֲשֶׁ֛ר אֲשַׁלַּ֥ח אֶתְכֶ֖ם וְאֶֽת־טַפְּכֶ֑ם רְא֕וּ כִּ֥י רָעָ֖ה נֶ֥גֶד פְּנֵיכֶֽם׃
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Parasha Commentary
📚 Talmud Citations
This verse is not quoted in the Talmud.
Context in Exodus 10:10
This verse appears during the negotiations between Pharaoh and Moshe (Moses) during the plague of locusts. Pharaoh initially agrees to let the men go to serve Hashem but refuses to allow the women and children to leave, insisting they remain in Egypt. His words contain both sarcasm and a veiled threat.
Pharaoh's Sarcastic Tone
Rashi explains that Pharaoh's statement "Let the Lord be so with you" is said mockingly, as if to say, "May your G-d help you as much as I intend to let you go"—meaning, not at all. The Midrash Tanchuma (Bo 5) similarly highlights Pharaoh's insincerity, showing his continued resistance to Hashem's will despite the plagues.
The Threat of "Evil Before You"
When Pharaoh says "for evil is before you," Ramban (Nachmanides) interprets this as a warning: Pharaoh implies that their request to leave with their children is foolish and dangerous. He suggests that disaster awaits them if they attempt to leave Egypt entirely, either from his own retaliation or from perceived dangers in the wilderness.
Pharaoh's Stubbornness and Control
Spiritual Significance
The Kli Yakar teaches that Pharaoh’s resistance symbolizes the yetzer hara (evil inclination), which seeks to prevent complete spiritual redemption. Just as Pharaoh tried to keep the children—the future of Bnei Yisrael—so too does the yetzer hara attempt to hinder the next generation’s connection to Torah and mitzvot.