Exodus 10:24 - Pharaoh's deceptive compromise?

Exodus 10:24 - שמות 10:24

Hebrew Text

וַיִּקְרָא פַרְעֹה אֶל־מֹשֶׁה וַיֹּאמֶר לְכוּ עִבְדוּ אֶת־יְהוָה רַק צֹאנְכֶם וּבְקַרְכֶם יֻצָּג גַּם־טַפְּכֶם יֵלֵךְ עִמָּכֶם׃

English Translation

And Par῾o called to Moshe and said, Go, serve the Lord; only let your flocks and your herds stay behind: let your little ones also go with you.

Transliteration

Vayikra Paro el-Moshe vayomer lechu ivdu et-Adonai rak tzonchem uvakarechem yutzag gam-tapchem yeilech imachem.

Hebrew Leining Text

וַיִּקְרָ֨א פַרְעֹ֜ה אֶל־מֹשֶׁ֗ה וַיֹּ֙אמֶר֙ לְכוּ֙ עִבְד֣וּ אֶת־יְהֹוָ֔ה רַ֛ק צֹאנְכֶ֥ם וּבְקַרְכֶ֖ם יֻצָּ֑ג גַּֽם־טַפְּכֶ֖ם יֵלֵ֥ךְ עִמָּכֶֽם׃

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Parasha Commentary

Pharaoh's Conditional Permission

The verse (Shemot 10:24) describes Pharaoh's reluctant concession to allow Bnei Yisrael to worship Hashem, but with conditions. Rashi explains that Pharaoh was willing to let the adults go but insisted the livestock remain in Egypt. This reveals Pharaoh's lingering hope that Bnei Yisrael would return, as their livelihood (flocks and herds) would be held hostage.

The Significance of the Flocks and Herds

Ramban notes that Pharaoh's demand to keep the livestock was strategic. The animals were needed for idolatrous sacrifices in Egypt, and Pharaoh sought to prevent their use for divine service to Hashem. Additionally, the livestock represented wealth and economic stability—by retaining them, Pharaoh maintained leverage over Bnei Yisrael.

Pharaoh's Concession Regarding the Children

Pharaoh's statement, "let your little ones also go with you," appears to be a shift from his earlier refusal (Shemot 10:10-11). The Midrash (Shemot Rabbah 13:6) suggests that Pharaoh recognized Moshe's insistence on including children in worship, fearing that leaving them behind would undermine the purpose of serving Hashem. However, his concession was insincere—he still sought to weaken their commitment.

Spiritual and Practical Implications

  • Test of Faith: Pharaoh's conditions were a test of Bnei Yisrael's dedication. True service of Hashem requires complete commitment, without compromises (Sforno).
  • Economic Control: By withholding their livestock, Pharaoh sought to ensure their eventual return, demonstrating how material possessions can be used to enslave spiritually (Kli Yakar).
  • Generational Continuity: Moshe's insistence on bringing children highlights the importance of educating the next generation in divine service, a principle later codified in the mitzvah of chinuch (Rambam, Hilchot Talmud Torah).

📚 Talmud Citations

This verse is not quoted in the Talmud.

Frequently Asked Questions

Q: Why did Pharaoh say the Israelites could serve God but had to leave their flocks behind?
A: Pharaoh was trying to compromise—he allowed the Israelites to worship God but wanted to keep their livestock as collateral to ensure they would return. Rashi explains that Pharaoh didn't truly intend to let them go freely; he still hoped to maintain control over them (Rashi on Exodus 10:24).
Q: Why did Moses insist on taking the animals if they were just going to worship?
A: Moses insisted because the animals were needed for sacrifices to God. The Rambam teaches that proper service of God requires complete dedication—Pharaoh's condition would have made their worship incomplete (Hilchot Avodat Kochavim 2:4). Additionally, the Midrash says this was a test of Pharaoh's sincerity (Shemot Rabbah 13:6).
Q: What lesson can we learn from Pharaoh's partial permission?
A: This teaches that serving God must be wholehearted—not with compromises. The Talmud (Berachot 54a) emphasizes that true devotion to God requires complete commitment, not half-measures like Pharaoh suggested.
Q: Why did Pharaoh finally allow the children to go after earlier refusing?
A: After the plague of darkness, Pharaoh was more desperate and willing to concede, but still tried to limit their freedom. The Midrash (Shemot Rabbah 14:3) explains that wicked rulers often give partial freedoms while still seeking control.
Q: How does this verse relate to Jewish worship today?
A: Just as Moses refused to accept partial worship, Judaism teaches that serving God must be complete—with all our possessions and family. The Shulchan Aruch (Orach Chaim 1:1) states that one should dedicate all aspects of life to holiness, not separating physical and spiritual matters.