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Hebrew Text
וַיֵּיטֶב אֱלֹהִים לַמְיַלְּדֹת וַיִּרֶב הָעָם וַיַּעַצְמוּ מְאֹד׃
English Translation
Therefore God dealt well with the midwives: and the people multiplied, and grew very mighty.
Transliteration
Vayetev Elohim lamyaldot vayirev ha'am vaya'atzmu me'od.
Hebrew Leining Text
וַיֵּ֥יטֶב אֱלֹהִ֖ים לַֽמְיַלְּדֹ֑ת וַיִּ֧רֶב הָעָ֛ם וַיַּֽעַצְמ֖וּ מְאֹֽד׃
וַיֵּ֥יטֶב אֱלֹהִ֖ים לַֽמְיַלְּדֹ֑ת וַיִּ֧רֶב הָעָ֛ם וַיַּֽעַצְמ֖וּ מְאֹֽד׃
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Parasha Commentary
📚 Talmud Citations
This verse is quoted in the Talmud.
📖 Sotah 11b
The verse is cited in the context of discussing the merit of the midwives, Shiphrah and Puah, and how their fear of God led to their reward, contributing to the Israelites' multiplication and strength.
Context of the Verse
The verse (Shemot 1:20) describes Hashem's reward to the Hebrew midwives, Shifra and Puah, who defied Pharaoh's decree to kill newborn Israelite boys. Despite the king's command, they acted righteously, leading to divine favor and the continued growth of Bnei Yisrael.
Rashi's Explanation
Rashi (Rabbi Shlomo Yitzchaki) explains that the phrase "וַיֵּיטֶב אֱלֹהִים לַמְיַלְּדֹת" ("God dealt well with the midwives") refers to Hashem establishing households for them. Since they valued life, they were blessed with descendants—some say they became the matriarchs of priestly and Levitical dynasties (Rashi on Shemot 1:20).
Midrashic Interpretation
The Midrash (Shemot Rabbah 1:15) elaborates that Shifra and Puah were none other than Yocheved (Moshe’s mother) and Miriam (his sister). Their bravery in preserving Jewish lives earned them great reward, including:
Rambam's Perspective on Reward
The Rambam (Maimonides) in Hilchot De'ot (1:7) teaches that performing mitzvot with pure intentions brings divine blessing. The midwives acted out of yirat Shamayim (fear of Heaven), not for personal gain, and thus merited Hashem's kindness.
Growth of Bnei Yisrael
The continuation of the verse—"וַיִּרֶב הָעָם וַיַּעַצְמוּ מְאֹד" ("the people multiplied and grew very mighty")—demonstrates that Pharaoh’s decrees could not thwart Hashem’s promise to Avraham of numerous descendants (Bereishit 15:5). The Malbim notes that their growth was both in numbers (וַיִּרֶב) and strength (וַיַּעַצְמוּ), defying oppression.